Ethnic groups in the Philippines

The Philippines is inhabited by more than 182 ethnolinguistic groups,^[1]^: 5 many of which are classified as "Indigenous Peoples" under the country's Indigenous Peoples' Rights Act of 1997. Traditionally-Muslim peoples from the southernmost island group of Mindanao are usually categorized together as Moro peoples, whether they are classified as Indigenous peoples or not. About 142 are classified as non-Muslim Indigenous people groups, and about 19 ethnolinguistic groups are classified as neither Indigenous nor Moro.^[1]^: 6 Various migrant groups have also had a significant presence throughout the country's history.

The Muslim-majority ethnic groups ethnolinguistic groups of Mindanao, Sulu, and Palawan are collectively referred to as the Moro people,^[2] a broad category that includes some Indigenous people groups and some non-Indigenous people groups.^[1]^: 6 With a population of over 5 million people, they comprise about 5% of the country's total population.^[3]^[4] The Spanish called them Moros after the Moors, despite no resemblance or cultural ties to them apart from their religion.

About 142 of the Philippines' Indigenous people groups are not classified as Moro peoples.^[1]^: 6 Some of these people groups are commonly grouped together due to their strong association with a shared geographic area, although these broad categorizations are not always welcomed by the ethnic groups themselves.^[5]^[6]^[7] For example, the Indigenous peoples of the Cordillera Mountain Range in northern Luzon are often referred to using the exonym^[5] "Igorot people," or more recently, as the Cordilleran peoples.^[5] Meanwhile, the non-Moro peoples of Mindanao are collectively referred to as the Lumad, a collective autonym conceived in 1986 as a way to distinguish them from their neighboring Indigenous Moro and Visayan neighbors.^[8] Small Indigenous ethnic communities remain marginalized, and often poorer than the rest of society.^[9]

About 86 to 87 percent of the Philippine population belong to the 19 ethnolinguistic groups are classified as neither Indigenous nor Moro.^[1]^: 6 These groups are sometimes collectively referred to as "Lowland Christianized groups," to distinguish them from the other ethnolinguistic groups.^[10] The most populous of these groups, with populations exceeding a million individuals, are the Ilocano, the Pangasinense, the Kapampangan, the Tagalog, the Bicolano, and the Visayans (including the Cebuano, the Boholano, the Hiligaynon/Ilonggo, and the Waray).^[1]^: 16 Many of these groups converted to Christianity,^{[citation needed]} particularly both the native and migrant lowland-coastal groups,^[11] and adopted foreign elements of culture throughout the country's history.^{[citation needed]}

Due to the past history of the Philippines since the Spanish colonial era, there are also some historical migrant heritage groups such as the Chinese Filipinos and Spanish Filipinos, both of whom intermixed with the above lowland Austronesian-speaking ethnic groups, which produced Filipino Mestizos. These groups also comprise and contribute a considerable proportion of the country's population,^[12] especially its bourgeois,^[13] and economy^[13]^[14]^[15]^[16] and were integral to the establishment of the country,^[11] from the rise of Filipino nationalism by the Ilustrado intelligentsia to the Philippine Revolution.^[17] Other peoples of migrant and/or mixed descent include American Filipinos, Indian Filipinos,^[18] and Japanese Filipinos.^[19]

Aside from migrant groups which speak their own languages, most Filipinos speak languages classified under the Austronesian language family, including the various Negrito peoples of the archipelago, which are genetically and phenotypically distinct from the other ethnic groups of the Philippines.^[20] While these groups have maintained a culture and identity distinct from neighboring ethnic groups, they have long adapted their neighbors' Austronesian languages.^[21] Traditionally subcategorized geographically as the Ati people of Visayas and Mindanao, and the Aeta of Luzon, the Negrito population was estimated at 31,000 as of 2004.^[22]

Origins

Traditional homelands of the **Indigenous peoples of the Philippines**

There are several opposing theories regarding the origins of ancient Filipinos, starting with the "Waves of Migration" hypothesis of H. Otley Beyer in 1948, which claimed that Filipinos were "Indonesians" and "Malays" who migrated to the islands. This is completely rejected by modern anthropologists and is not supported by any evidence, but the hypothesis is still widely taught in Filipino elementary and public schools resulting in the widespread misconception by Filipinos that they are "Malays".^[23]^[24]

The most widely accepted theory, however, is the "Out-of-Taiwan" model which follows the Austronesian expansion during the Neolithic in a series of maritime migrations originating from Taiwan that spread to the islands of the Indo-Pacific; ultimately reaching as far as New Zealand, Easter Island, and Madagascar.^[25]^[26] Austronesians themselves originated from the Neolithic rice-cultivating pre-Austronesian civilizations of the Yangtze River delta in coastal southeastern China pre-dating the conquest of those regions by the Han Chinese. This includes civilizations like the Liangzhu culture, Hemudu culture, and the Majiabang culture.^[27] It connects speakers of the Austronesian languages in a common linguistic and genetic lineage, including the Taiwanese indigenous peoples, Islander Southeast Asians, Chams, Islander Melanesians, Micronesians, Polynesians, and the Malagasy people. Aside from language and genetics, they also share common cultural markers like multihull and outrigger boats, tattooing, rice cultivation, wetland agriculture, teeth blackening, jade carving, betel nut chewing, ancestor worship, and the same domesticated plants and animals (including dogs, pigs, chickens, yams, bananas, sugarcane, and coconuts).^[25]^[26]^[28]

Prehistoric Tabon Man, found in Palawan in 1962 was, until 2007, the oldest human remains discovered by anthropologists in the Philippines. Archaeological evidence indicates similarities with two early human fossils found in Indonesia and China, called the Java Man and Peking Man. In 2007, a single metatarsal from an earlier fossil was discovered in Callao Cave, Peñablanca, Cagayan. That earlier fossil was named as Callao Man.^{[citation needed]}

The Negritos arrived about 30,000 years ago and occupied several scattered areas throughout the islands. Recent archaeological evidence described by Peter Bellwood claimed that the ancestors of Filipinos, Malaysians, and Indonesians first crossed the Taiwan Strait during the Prehistoric period. These early mariners are thought to be the Austronesian people. They used boats to cross the oceans, and settled into many regions of Southeast Asia, the Polynesian Islands, and Madagascar.^{[citation needed]}

Two early East Asian waves (Austroasiatic and possible Austric) were detected, one most strongly evidenced among the Manobo people who live in inland Mindanao, and the other in the Sama-Bajau and related people of the Sulu archipelago, Zamboanga Peninsula, and Palawan. The admixture found in the Sama people indicates a relationship with the Lua and Mlabri people of mainland Southeast Asia, and reflects a similar genetic signal found in western Indonesia. These happened sometime after 15,000 years ago and 12,000 years ago respectively, around the time the last glacial period was coming to an end.^[29]

The first Austronesians reached the Philippines at around 2200 BC, settling the Batanes Islands and northern Luzon. From there, they rapidly spread downwards to the rest of the islands of the Philippines and Southeast Asia, as well as voyaging further east to reach the Northern Mariana Islands by around 1500 BC.^[25]^[30]^[31] They assimilated the older Negrito groups which arrived during the Paleolithic, resulting in the modern Filipino ethnic groups, which all display various ratios of genetic admixture between Austronesian and Negrito groups.^[32] By the 14th century, the Malayo-Polynesian ethnolinguistic groups had dominated and displaced the Negrito population in most areas. Traders from southern China, Japan, India, and Arabia also contributed to the ethnic and cultural development of the islands.^[33] Papuan ancestry was also detected among the ethnic Blaan and Sangir people of Mindanao, suggesting that there was westward expansion of peoples from Papua New Guinea into the Philippines. The integration of Southeast Asia into Indian Ocean trading networks around 2,000 years ago also shows some impact, with South Asian genetic signals present within some Sama-Bajau communities.^[29]

By the 16th century, Spanish colonization brought new groups of people to the Philippines mainly Spaniards and Mexicans. Many settled in the Philippines, and intermarried with the indigenous population. This gave rise to the Filipino mestizo or individuals of mixed Austronesian and Hispanic descent. There was migration of a military nature from Latin-America (Mexico and Peru) to the Philippines, composed of varying races (Amerindian, Mestizo and Criollo) as described by Stephanie J. Mawson in her book "Convicts or Conquistadores? Spanish Soldiers in the Seventeenth-Century Pacific".^[34] Also, in her dissertation paper called, ‘Between Loyalty and Disobedience: The Limits of Spanish Domination in the Seventeenth Century Pacific’, she recorded an accumulated number of 15,600 soldier-settlers sent to the Philippines from Latin-America during the 1600s.^[35] In contrast, there were only 600 Spaniards who immigrated from Europe,^[36] in which timeframe, the total population of the Philippines was only about 667,612.^[37] In the 1600s, Spain deployed thousands of Mexican and Peruvian soldiers across the many cities and presidios of the Philippines.^[38]

Geographic distribution and year of settlement of the Latin-American immigrant soldiers assigned to the Philippines in the 1600s.^[38]
Location	1603	1636	1642	1644	1654	1655	1670	1672
Manila^[38]	900	446	—	407	821	799	708	667
Fort Santiago^[38]	—	22	—	—	50	—	86	81
Cavite^[38]	—	70	—	—	89	—	225	211
Cagayan^[38]	46	80	—	—	—	—	155	155
Calamianes^[38]	—	—	—	—	—	—	73	73
Caraga^[38]	—	45	—	—	—	—	81	81
Cebu^[38]	86	50	—	—	—	—	135	135
Formosa^[38]	—	180	—	—	—	—	—	—
Moluccas^[38]	80	480	507	—	389	—	—	—
Otón^[38]	66	50	—	—	—	—	169	169
Zamboanga^[38]	—	210	—	—	184	—	—	—
Other^[38]	255	—	—	—	—	—	—	—
^[38]	—	—	—	—	—	—	—	—
Total Reinforcements^[38]	1,533	1,633	2,067	2,085	n/a	n/a	1,632	1,572

Another 35,000 Mexican immigrants arrived in the 1700s^[40]^[39] and they were part of a Philippine population of only 1.5 million, forming about 2.3% of the population.

In the late 1700s to early 1800s, Joaquín Martínez de Zúñiga, an Agustinian Friar, in his Two Volume Book: "Estadismo de las islas Filipinas"^[41]^[42] compiled a census of the Spanish-Philippines based on the tribute counts (representing an average family of seven to ten children^[43] and two parents per tribute)^[44] and came upon the following statistics:

Data reported for the 1800 as divided by ethnicity and province^[41]^[42]
Province	Native Tributes	Spanish Mestizo Tributes	All Tributes^[a]
Tondo^[41]^: 539	14,437-1/2	3,528	27,897-7
Cavite^[41]^: 539	5,724-1/2	859	9,132-4
Laguna^[41]^: 539	14,392-1/2	336	19,448-6
Batangas^[41]^: 539	15,014	451	21,579-7
Mindoro^[41]^: 539	3,165	3-1/2	4,000-8
Bulacan^[41]^: 539	16,586-1/2	2,007	25,760-5
Pampanga^[41]^: 539	16,604-1/2	2,641	27,358-1
Bataan^[41]^: 539	3,082	619	5,433
Zambales^[41]^: 539	1,136	73	4,389
Ilocos^[42]^: 31	44,852-1/2	631	68,856
Pangasinan^[42]^: 31	19,836	719-1/2	25,366
Cagayan^[42]^: 31	9,888	0	11,244-6
Camarines^[42]^: 54	19,686-1/2	154-1/2	24,994
Albay^[42]^: 54	12,339	146	16,093
Tayabas^[42]^: 54	7,396	12	9,228
Cebu^[42]^: 113	28,112-1/2	625	28,863
Samar^[42]^: 113	3,042	103	4,060
Leyte^[42]^: 113	7,678	37-1/2	10,011
Caraga^[42]^: 113	3,497	0	4,977
Misamis^[42]^: 113	1,278	0	1,674
Negros Island^[42]^: 113	5,741	0	7,176
Iloilo^[42]^: 113	29,723	166	37,760
Capiz^[42]^: 113	11,459	89	14,867
Antique^[42]^: 113	9,228	0	11,620
Calamianes^[42]^: 113	2,289	0	3,161
TOTAL	299,049	13,201	424,992-16

The Spanish-Filipino population as a proportion of the provinces widely varied; with as high as 19% of the population of Tondo province ^[41]^: 539 (The most populous province and former name of Manila), to Pampanga 13.7%,^[41]^: 539 Cavite at 13%,^[41]^: 539 Laguna 2.28%,^[41]^: 539 Batangas 3%,^[41]^: 539 Bulacan 10.79%,^[41]^: 539 Bataan 16.72%,^[41]^: 539 Ilocos 1.38%,^[42]^: 31 Pangasinan 3.49%,^[42]^: 31 Albay 1.16%,^[42]^: 54 Cebu 2.17%,^[42]^: 113 Samar 3.27%,^[42]^: 113 Iloilo 1%,^[42]^: 113 Capiz 1%,^[42]^: 113 Bicol 20%,^[45] and Zamboanga 40%.^[45] According to the data, in the Archdiocese of Manila which administers much of Luzon under it, about 10% of the population was Spanish-Filipino.^[41]^: 539 Overall the whole Philippines, even including the provinces with no Spanish settlement, as summed up, the average percentage of Spanish Filipino tributes amount to 5% of the total population.^[41]^[42]

The current modern-day Chinese Filipinos are mostly the descendants of immigrants from Southern Fujian in China from the 20th century and late 19th century, possibly numbering around 2 million, although there are an estimated 27 percent of Filipinos who have partial Chinese ancestry,^[46]^[47]^[48] stemming from precolonial and colonial Chinese (Sangley) migrants from the past centuries especially during the Spanish Colonial Era.^[49] Intermarriage between the groups is evident in the major cities and urban areas,^[50] and spans back to Spanish colonial times, where a colonial middle-class group known as the Mestizo de Sangley (Chinese mestizos) descend from.^[51] Its descendants during the late 19th century produced a major part of the ilustrado intelligentsia of the late Spanish Colonial Philippines, that were very influential with the creation of Filipino nationalism and the sparking of the Philippine Revolution.^[11]

There are also Japanese people, which include escaped Christians (Kirishitan) who fled the persecutions of Shogun Tokugawa Ieyasu which the Spanish authorities in the Philippines had offered asylum from to form part of the Japanese settlement in the Philippines.^[52] In the 16th and 17th centuries, thousands of Japanese people traders also migrated to the Philippines and assimilated into the local population.^[53]

The Philippines was a former American colony and during the American colonial era, there were over 800,000 Americans who were born in the Philippines.^[54] As of 2013^[update], there were 220,000 to 600,000 American citizens living in the country.^[55] There are also 250,000 Amerasians scattered across the cities of Angeles City, Manila, and Olongapo.^[56]

Practicing forensic anthropology, while exhuming cranial bones in several Philippine cemeteries, researcher Matthew C. Go estimated that 7% of the mean amount, among the samples exhumed, have attribution to European descent.^[57] Research work published in the Journal of Forensic Anthropology, collating contemporary Anthropological data show that the percentage of Filipino bodies who were sampled from the University of the Philippines, that is phenotypically classified as Asian (East, South and Southeast Asian) is 72.7%, Hispanic (Spanish-Amerindian Mestizo, Latin American, and/or Spanish-Malay Mestizo) is at 12.7%, Indigenous American (Native American) at 7.3%, African at 4.5%, and European at 2.7%.^[58]

In 2013, according to the Senate of the Philippines, there were approximately 1.35 million ethnic (or pure) Chinese within the Philippine population, while Filipinos with any Chinese descent comprised 22.8 million of the population.^[12]

Genetics

The results of a massive DNA study conducted by the National Geographic's "The Genographic Project", based on genetic testings of 80,000 Filipino people by the National Geographic in 2008–2009, found that the average Filipino's genes are around 53% Southeast Asian and Oceanian, 36% East Asian, 5% Southern European, 3% South Asian and 2% Native American.^[59]

Moro ethnolinguistic groups

The collective term Moro people or Bangsamoro people refers to the, at least 13, islamicized ethnolinguistic groups of Mindanao, Sulu and Palawan. As Muslim-majority ethnic groups, they form the largest non-Christian majority population in the country, and comprise about 5% of the total Philippine population, or 5 million people. Most Moros are followers of Sunni Islam of the Shafi'i madh'hab. The Muslim Moros originally had a few independent states such as the Maguindanao Sultanate & Buayan Sultanate for Maguindanaon, the Lanao Sultanates for Maranao, and the Sulu Sultanate for Tausug. The Sultanate of Sulu once exercised sovereignty over the present day provinces of Basilan, Palawan, Sulu, Tawi-Tawi, the eastern part of the Malaysian state of Sabah (formerly North Borneo) and North Kalimantan in Indonesia.

Molbog

The Molbog (referred to in the literature as Molebugan or Molebuganon) are concentrated in southern Palawan, around Balabac, Bataraza, and are also found in other islands of the coast of Palawan as far north as Panakan. They are the only indigenous people in Palawan where the majority of its people are Muslims. The area constitutes the homeland of the Molbog people since the classical era prior to Spanish colonization. The Molbog are known to have a strong connection with the natural world, especially with the sacred pilandok (Philippine mouse-deer), which can only be found in the Balabac islands. The coconut is especially important in Molbog culture at it is their most prized agricultural crop. The word Malubog means "murky or turbid water". The Molbog are likely a migrant people from nearby Sabah, North Borneo. Based on their dialect and some socio-cultural practices, they seem to be related to the Orang Tidung or Tirum (Camucone in Spanish), an Islamized ethnolinguistic group native to the lower east coast of Sabah and upper East Kalimantan. They speak the Molbog language, which is related to Bonggi, spoken in Sabah, Malaysia. However, some Sama words (of the Jama Mapun variant) and Tausug words are found in the Molbog dialect after a long period of exposure with those ethnics. This plus a few characteristics of their socio-cultural life style distinguish them from the Orang Tidung. Molbog livelihood includes subsistence farming, fishing and occasional barter trading with the Moros and neighbouring ethnolinguistic groups in Sabah. In the past, both the Molbog and the Palawanon Muslims were ruled by Sulu datus, thus forming the outer political periphery of the Sulu Sultanate. Intermarriage between Tausug and the Molbog hastened the Islamization of the Molbog. The offsprings of these intermarriages are known as kolibugan or "half-breed".

Kolibugan Subanon

The Kolibugan resulted from the intermingling of the indigenous Subanon populations with the Muslim populations in the coastal areas of Zamboanga. Converted Subanons also created the Kolibugan. The population is concentrated along the western side of the provinces of both northern (6,495) and southern Zamboanga (3,270), and a national count of over 11,000. The concentrations are in Siocon (2,040), Sirawai (1,960), and Sibuco (1,520) (NSO 1980). The total population count is estimated at 32,227 (NM 1994). The generalized culture is lowland central Philippines focused on wet rice cultivation, and some localized swidden cultivation. Adaptation to the marine environment is made, but mostly in terms of domestic fishing.^[60]

Maranao

The Maranao people (Maranao: [ˈmәranaw]; Filipino: Maranaw), also spelled Meranao, Maranaw, and Mëranaw, is the term used by the Philippine government to refer to the southern tribe who are the "people of the lake", a predominantly Muslim Lanao province region of the Philippine island of Mindanao. They are known for their artwork, weaving, wood, plastic and metal crafts and epic literature, the Darengen. They live around Lake Lanao, the ancestral homeland of the Maranao people. They are related to modern the Maguindanao and Iranun people. They speak the Maranao and live in the provinces of Lanao del Norte and Lanao del Sur. Because of the mass influx of Cebuano migrants to Mindanao, many Maranaos are also fluent in Cebuano. They also use Arabic as a liturgical language of Islam. Most Maranaos, however, do not know Arabic beyond its religious use. Some also know Chavacano, which is a Philippine Spanish Creole that gained popularity as a major language during the short-lived Republic of Zamboanga. Most Maranaos with part-Tausug or Yakan from Zamboanga and Basilan are conversant, specifically the Zamboanga dialect known as Zamboangueño.

Iranun/Ilanun

The Iranun/Ilanun are a Moro ethnic group native to Mindanao, Philippines, and the west coast of Sabah. The modern Iranun are believed to be descendants of Maranao who left Lake Lanao and settled elsewhere. These migrations were usually of merchant clans of the Maranao which established trading routes near the coast. Some Iranun clans, however, are descendants of outcast clans that left Lake Lanao after one of their clan members committed a murder. For several centuries, the Iranuns in the Philippines formed part of the Sultanate of Maguindanao. In the past, the seat of the Maguindanao Sultanate was situated at Lamitan and Malabang. Both of which were the strongholds of the Iranun society. Iranuns fought the Western invaders under the flag of the Maguindanao Sultanate. They formed part of the Moro resistance against the US occupation of the Philippines from 1899 to 1913. The Iranun were excellent in maritime activity as they are traditionally sailors and pirates. They used to ply the route connecting the Sulu Sea, Moro Gulf to Celebes Sea, and raided the Spanish held territories along the way.

Maguindanaon

The Maguindanao people are the historical people of the Sultanate of Maguindanao. The word Maguindanao or Magindanaw means "people of the flood plains", from the word Magi'inged, which means "people or citizen", and danaw, which means "lake or marsh". Thus Maguindanao or Magindanaw can also be translated as "people of the lake", identical to their closely related neighbors, the Maranao and Iranun. These three groups speak related languages belonging to the Danao language family.They live primarily in Maguindanao, Soccsksargen, Davao Region and Zamboanga Peninsula and speak Maguindanaon with second languages as Hiligaynon, Cebuano, Tagalog and Arabic and/or English. Because of the mass influx of Cebuano and Hiligaynon migrants to Mindanao, many of the Maguindanao people tend to be exposed to the Cebuano or Hiligaynon languages from Visayas easily enough to be able to speak it. Arabic is spoken by a minority of the Moro people, being the liturgical language of Islam. Some also speak Chabacano, which is a Philippine Spanish Creole that gained popularity as a major language during the Spanish rule and during the short-lived Republic of Zamboanga, most specifically Cotabateño dialect, spoken in Cotabato City.

Sangil/Sangirese

The Sangil people (also called Sangir, Sangu, Marore, Sangirezen, or Talaoerezen) are originally from the Sangihe and Talaud Islands (now part of Indonesia) and parts of Davao Occidental (particularly in the Sarangani Islands), Davao del Norte, Davao del Sur, Sultan Kudarat, South Cotabato, and North Cotabato. Their populations (much like the Sama-Bajau) were separated when borders were drawn between the Philippines and Indonesia during the colonial era. The Sangil people are traditionally animistic, much like other Lumad peoples. During the colonial era, the Sangil (who usually call themselves "Sangir") in the Sangihe Islands mostly converted to Protestant Christianity due to proximity and contact with the Christian Minahasa people of Sulawesi. In the Philippines, most Sangil converted to Islam due to the influence of the neighboring Sultanate of Maguindanao. However, elements of animistic rituals still remain. The Indonesian and Filipino groups still maintain ties and both Manado Malay and Cebuano are spoken in both Indonesian Sangir and Filipino Sangil, in addition to the Sangirese language. The exact population of Sangil people in the Philippines is unknown, but is estimated to be around 10,000 people. Indonesian Sangir live in the Philippines, particularly Balut Island, Davao del Sur, Davao del Norte, Davao Oriental, Sarangani, Sultan Kudarat, North Cotabato, South Cotabato, General Santos and Davao City,^[61]^[62] because of its proximity to Indonesia; they speak Cebuano & Tagalog as second languages & are Protestant Christians by faith.

Yakan

The Yakan people are among the major indigenous Filipino ethnolinguistic groups in the Sulu Archipelago. Having a significant number of followers of Islam, the Yakans are included among the 13 Moro groups in the Philippines. The Yakans mainly reside in Basilan but are also in Zamboanga City. They speak a language known as Bissa Yakan, which has characteristics of both Sama-Bajau Sinama and Tausug. It is written in the Malayan Arabic script, with adaptations to sounds not present in Arabic. Yakans speak Chabacano, which is the lingua franca of Basilan, the reason of easier adaptation to the society of Zamboanga City. Because of the mass influx of Cebuano migrants to Mindanao, many of the Yakans also tend to be exposed to the Cebuano language from Visayas easily enough to be able to speak it. The Yakan have a traditional horse culture. They are renowned for their weaving traditions.

Tausug

The Tausūg people (known as Suluk in Sabah) are an ethnic group of the Philippines, Malaysia and Indonesia. The Tausūg are a Visayan subgroup that mostly converted to Islam in the late AD 1300s, and are closely related to the Surigaonon and Butuanon people. The Muslim Tausugs originally had an independent state known as the Sulu Sultanate, which once exercised sovereignty over the present day provinces of Sulu, coastal areas of Basilan, southern Palawan, Tawi-Tawi, some coastal areas of the Zamboanga Peninsula, and the eastern part of the Malaysian state of Sabah (formerly North Borneo) and North Kalimantan in Indonesia. "Tausug" means "the people of the current", from the word tau which means "man" or "people" and sūg (alternatively spelled sulug or suluk) which means "[sea] currents". This refers to their homelands in the Sulu Archipelago. The Tausūg in Sabah refer to themselves as Tausūg but refers to their ethnic group as "Suluk" as documented in official documents such as birth certificates in Sabah, which are written Malay. Because of the mass arrival of Cebuano settlers to Mindanao, many Tausug people are exposed in the Cebuano language easily enough to be able to speak it as Tausug & Cebuano languages belong to Visayan languages. Some Tausug in Sulu & Tawi-Tawi speak Chabacano, specifically the Zamboanga dialect; most of those fluent in Chabacano are residents of Basilan & Zamboanga City. Most Tausug in Sabah and North Kalimantan & some Tausug in Sulu Archipeago & south Palawan speak Sabah Malay.

Jama Mapun

The Jama Mapun are sometimes known by the exonyms 'Sama Mapun", "Sama Kagayan", or "Bajau Kagayan". They are part of the Sama-Bajau peoples. They are from the island of Mapun, Tawi-Tawi (formerly known as Cagayan de Sulu). Their culture is heavily influenced by the Sulu Sultanate. They are relatively isolated and do not usually consider themselves as Sama.

Banguingui

Banguingui, also known as Sama Banguingui or Samal Banguingui (alternative spellings include Bangingi’, Bangingi, Banguingui, Balanguingui, and Balangingi) is a distinct ethno-linguistic group dispersed throughout the Greater Sulu Archipelago and southern and western coastal regions of the Zamboanga Peninsula in Mindanao, Philippines. They are one of the ethnic groups usually collectively known as the Sama-Bajau peoples.

Sama Dea (Samal/Sama)

The Sama Dea (Samal/Sama) are part of the Sama-Bajau peoples, more accurately a general subgroup of "Land Sama" native to the Philippines. They are popularly known as Samal (also spelled "Siamal" or "Siyamal"), which is a Tausūg and Cebuano term that is sometimes considered offensive. Their preferred endonym is simply "Sama", but they can also be called as Sama Deya or Sama Darat. These are the Sama-Bajau which traditionally lived in island interiors. Some examples are the Sama Sibutu and the Sama Sanga-Sanga. They are usually farmers who cultivate rice, sweet potato, cassava, and coconuts for copra through traditional slash-and-burn agriculture (in contrast to the plow agriculture technology brought by the Tausūg). They are originally from the larger islands of Tawi-Tawi and Pangutaran. In the Philippines, the Sama Dea will often completely differentiate themselves from the Sama Dilaut. A large number are now residing around the coasts of northern Sabah, though many have also migrated north to the Visayas and southern Luzon. They are predominantly land-dwelling. They are the largest single group of Sama-Bajau. In Davao del Norte, the Island Garden City of Samal was possibly named after them. A 2021 genetic study show how the Sama has common ancestry with the Austroasiatic Mlabri and Htin peoples of mainland Southeast Asia.^[63]

Sama Bihing/Sama Lipid

The Sama Bihing or Sama Lipid are also known as "shoreline Sama" or "littoral Sama". These are the Sama-Bajau which traditionally lived in stilt houses in shallows and coastal areas. An example is the Sama Simunul. They are originally from the larger islands of Tawi-Tawi. They have a more flexible lifestyle than the Sama-Gimba (Sama Dilaut Origin), and will farm when there is available land. They usually act as middlemen in trade between the Sama Dilaut and other land-based peoples.

Sama Dilaut (Bajau)

The Sama Dilaut (Bajau) are part of the Sama-Bajau peoples and are the dominant ethnic group of the islands of Tawi-Tawi in the Philippines. They are known as the "sea Sama" or "ocean Sama". In the Philippines, they are more popularly known as the Bajau or Badjao / Bajaw, but their preferred ethnonym is Sama Dilaut or Sama Mandilaut / Sama Pala'u; while in Malaysia, they usually identify as Bajau Laut. This subgroup originally lived exclusively on elaborately crafted houseboats called lepa, but almost all have taken to living on land in the Philippines. Their home islands include Sitangkai and Bongao. They sometimes call themselves the "Sama To'ongan" (literally "true Sama" or "real Sama"), to distinguish themselves from the land-dwelling Sama-Bajau subgroups. They are also found in other islands of the Sulu Archipelago, coastal areas of Mindanao, northern and eastern Borneo, Sulawesi, and throughout eastern Indonesian islands. Within the last fifty years, many of the Filipino Sama-Bajau have migrated to neighbouring Malaysia and the northern islands of the Philippines, due to the conflict in Mindanao. A genetic study published in PNAS show that the Dilaut people of the Philippines have South Asian or Indian descent.^[63] As of 2010, they were the second-largest ethnic group in the Malaysian state of Sabah. Sama-Bajau have sometimes been called the "Sea Gypsies" or "Sea Nomads". They usually live a seaborne lifestyle, and use small wooden sailing vessels such as the perahu (layag in Meranau), djenging, balutu, lepa, pilang, and vinta (or lepa-lepa).

Non-Moro indigenous peoples

There are more than 100 highland, lowland, and coastland indigenous groups in the Philippines. These include:

Igorot

The Igorots/Cordillerans live in the highlands of Luzon. They are primarily located in the Cordillera Administrative Region, Caraballo Mountains, and Sierra Madre.^[64]

Isnag

The Isnag people (also Isneg or Apayao) are native to Apayao Province in the Cordillera Administrative Region. Their native language is Isneg (also called Isnag), although most Isnag also speak Ilokano. Two major sub-groups among the Isnag are known: the Ymandaya, mostly concentrated in the municipality of Calanasan; and the Imallod, with populations distributed among the other towns of the province. Isnag populations can also be found in the eastern part of the adjacent provinces of Ilocos Norte and Cagayan.

Tinguian/Itneg

The Itneg (exonym Tinguian / Tingguian / Tinggian ) are an Austronesian ethnic group from the upland province of Abra in northwestern Luzon, in the Philippines. The native Itneg language is a South-Central Cordilleran dialect. They have an indigenous Itneg religion with its own pantheon.

Kalinga

The Kalinga, also known as "iKalinga", inhabit the drainage basin of the middle Chico River in Kalinga Province. The Kalinga are sub-divided into Southern and Northern groups; the latter is considered the most heavily ornamented people of the northern Philippines. The Kalinga practice both wet and dry rice farming. They also developed an institution of peace pacts called Bodong which has minimised traditional warfare and headhunting and serves as a mechanism for the initiation, maintenance, renewal and reinforcement of kinship and social ties. They also speak different Kalinga tribal languages, Ilocano, Tagalog and English.

Balangao

The Balangao tribe inhabits a barangay in Natonin, Mountain Province, Philippines. The tribe, focuses primarily on farming; which is performed either in rice terraces or from lands that were cleared by fire. At the present, many of the younger generation of the tribe have gained education and are exposed to modernization thus changing the once traditional society of the tribe. The Balangao/Farangao/Balangao Bontoc language is used by the Balangao tribe and is confined to the tribe and other nearby tribes who have their own languages related to the language. It is spoken in the central area of Mountain Province, and into Tanudan municipality of Kalinga Province.

Bontoc

The Bontoc live on the banks of the Chico River in the Central Mountain Province on the island of Luzon. They speak Bontoc and Ilocano. They formerly practiced head-hunting and had distinctive body tattoos. Present-day Bontocs are a peaceful agricultural people who have, by choice, retained most of their traditional culture despite frequent contacts with other groups. The Bontoc social structure used to be centered around village wards (ato) containing about 14 to 50 homes. Traditionally, young men and women lived in dormitories and ate meals with their families. This gradually changed with the advent of Christianity. In general, however, it can be said that all Bontocs are very aware of their own way of life and are not overly eager to change.

Ifugao

The Ifugao (also known as Amganad, Ayangan, Kiangan, Gilipanes, Quiangan, Tuwali Ifugao, Mayoyao, Mayaoyaw) are the people inhabiting Ifugao Province. The country of the Ifugao in the southeastern part of the Cordillera region is best known for its famous Banaue Rice Terraces, which in modern times have become one of the major tourist attractions of the Philippines. The Ifugaos also speak four distinct dialects and are known for their rich oral literary traditions of hudhud and the alim, which were chosen as one of the 11 Masterpieces of the Oral and Intangible Heritage of Humanity. It was then formally inscribed as a UNESCO Intangible Cultural Heritage in 2008.

Kankanaey

The Kankanaey domain includes Western Mountain Province, northern Benguet and southeastern Ilocos Sur. Like most Igorot ethnic groups, the Kankanaey built sloping terraces to maximize farm space in the rugged terrain of the Cordilleras. They speak the Kankanaey language. The only difference amongst the Kankanaey are the way they speak such as intonation and word usage. In intonation, there is distinction between those who speak Hard Kankanaey (Applai) and Soft Kankanaey. Speakers of Hard Kankanaey are from the towns of Sagada and Besao in the western Mountain Province as well as their environs. They speak Kankanaey with a hard intonation where they differ in some words from the soft-speaking Kankanaey. Soft-speaking Kankanaey come from Northern and other parts of Benguet, and from the municipalities of Sabangan, Tadian and Bauko in Mountain Province. They also differ in their ways of life and sometimes in culture.

Kalanguya

The Kalanguya (also called Ikalahan) live in the Cordillera Administrative Region, but can also be found in Nueva Vizcaya, Nueva Ecija, and Pangasinan. They speak the Kalanguya language or "Kallahan", which was once the most spoken language in most parts of today's Benguet, Nueva Vizcaya, Ifugao, Mt. Province, and some parts of Nueva Ecija but is no longer due to ethnocentrism. The Kalanguya population in Nueva Vizcaya has also been identified in anthropological literature as "Ikal-lahan". Those who reside in Tinoc and Buguias call themselves Kalangoya. Those who reside in Nueva Vizcaya and Quirino call themselves Ikalahans. In the past this ethnolinguistic group was known as Kalanggutan, Keley'I, Mandek'ey, Yatukka, or Kalangoya. The Kalanguya are considered a subgroup of the Ifugao people.

Karao

The Karao tribe lives in the municipality of Bokod, Benguet. The ancestors of the Karaos are the Panuy-puys (puypuys), who migrated from Palileng, Bontoc to Diyang in Nueva Viscaya, and finally settled in Karao in the latter part of the nineteenth century. They speak the Karao language (also spelled Karaw). It is spoken in the Karao, Ekip, and Bokod areas of western Benguet Province, and in the southwestern corner of Ifugao Province. The language is named after the barangay of Karaw in Bokod municipality, Benguet.^[65]

Iwak

The Iwak people (Oak, Iguat, Iwaak, etc.) is a small ethnic group, which has a population of approximately 3,000, dispersed in small fenced-in villages which are usually enclaves in communities of surrounding major ethnic groups like the Ibaloy and Ikalahan. The characteristic village enclosing fences are sometimes composed in part of the houses with the front entry facing inward. Pig sties are part of the residential architecture. The Iwak are found principally in the municipalities of Boyasyas and Kayapa, province of Nueva Vizcaya. The subgroups are: (1) Lallang ni I’Wak, (2) Ibomanggi, (3) Italiti, (4) Alagot, (5) Itangdalan, (6) Ialsas, (7) Iliaban, (8)Yumanggi, (9) Ayahas, and (10) Idangatan.^[66] They speak the Iwaak language, which is a Pangasinic language which makes it closely related to Pangasinense.

Isinai

The Isinai/Isinay are a small ethnic group living in the Cagayan Valley, specifically in the municipalities of Bambang, Dupax del Sur, Aritao in Nueva Vizcaya, as well as around Quirino province, and in the northern areas of Nueva Ecija and Aurora. Their ethnic communities show a decline in population, with only around 12,600 members on record. They speak the Isinai language (also spelled Isinay), which is a Northern Luzon language primarily spoken in Nueva Vizcaya province in the northern Philippines. By linguistic classification, it is more divergent from other South-Central Cordilleran languages, such as Kalinga, Itneg or Ifugao and Kankanaey.^[67]

Ibaloi

The Ibaloi (Ibaloi: ivadoy, /ivaˈdoj/) are an indigenous ethnic group found in Benguet Province of the northern Philippines. The native language is Ibaloi, also known as Inibaloi or Nabaloi. Ibaloi is derived from i-, a prefix signifying "pertaining to" and badoy or house, together then meaning "people who live in houses". The Ibaloi (also Ibaloy and Nabaloi) and Kalanguya (also Kallahan and Ikalahan) are one of the indigenous peoples of the Philippines who live mostly in the southern part of Benguet, located in the Cordillera of northern Luzon, and Nueva Vizcaya in the Cagayan Valley region. They were traditionally an agrarian society. Many of the Ibaloi and Kalanguya people continue with their agriculture and rice cultivation. The Ibaloi language is closely related to the Pangasinan language, primarily spoken in the province of Pangasinan, located southwest of Benguet.

Ilongot

The Ilongot (or Ibilao) are a tribe who inhabit the southern Sierra Madre and Caraballo Mountains, on the east side of Luzon in the Philippines, primarily in the provinces of Nueva Vizcaya and Nueva Ecija and along the mountain border between the provinces of Quirino and Aurora.^[68] An alternative name of this tribe and its language is "Bugkalot". They are known as a tribe of headhunters. Presently, there are about 87,000 Ilongots. The Ilongots tend to inhabit areas close to rivers, as they provide a food source and a means for transportation. Their native language is the Ilongot language, currently spoken by about 50,000 people. They also speak the Ilocano & Tagalog languages, the latter is spoken in Nueva Ecija & Aurora as much as Ilocano.

Mangyan

Mangyan is the generic name for the eight indigenous groups found on the island of Mindoro, southwest of the island of Luzon in the Philippines, each with its own tribal name, language, and customs. They occupy nearly the whole of the interior of the island of Mindoro. The total population may be around 280,000, but official statistics are difficult to determine under the conditions of remote areas, reclusive tribal groups and some having little if any outside world contact. They also speak Tagalog as their second language because of arrival of Tagalog settlers from Batangas.^[69]

Iraya

The Iraya are Mangyans that live in municipalities in northern Mindoro, such as Paluan, Abra de Ilog, northern Mamburao, and Santa Cruz municipalities in Occidental Mindoro, and Puerto Galera and San Teodoro municipalities in Oriental Mindoro. They have also been found in Calamintao, on the northeastern boundary of Santa Cruz municipality (7 km up the Pagbahan River from the provincial highway). They speak the Iraya language which is part of the North Mangyan group of Malayo-Polynesian languages, though it shows considerable differences to Tadyawan and Alangan, the other languages in this group. There are 6,000 to 8,000 Iraya speakers, and that number is growing. The language status of Iraya is developing, meaning that this language is being put to use in a strong and healthy manner by its speakers, and it also has its own writing system (though not yet completely common nor maintainable).

Alangan

The Alangan are mangyans that primarily live in the municipalities of Naujan and Victoria in Oriental Mindoro, and Sablayan in Occidental Mindoro. They speak the Alangan language and number about 2,150 people around north-central Mindoro. The Ayan Bekeg dialect spoken on the northeast slopes of Mount Halcon is understood by Alangan speakers throughout the area. They may also be found around Casague, Santa Cruz, Occidental Mindoro and Kulasisi (tributary of the Mompong River), near Barrio Arellano, Sablayan, Occidental Mindoro.

Tadyawan

Tadyawan are mangyans that primarily live in southern Lake Naujan in Oriental Mindoro. They can be found in Barrio Talapaan, Socorro, Oriental Mindoro; Happy Valley, Socorro, Oriental Mindoro; and Pahilaan, Calatagan, Pola, Oriental Mindoro. They speak the Tadyawan language, which has 4 dialects, namely Nauhan, East Aglubang, West Aglubang, and Pola. Nauhan and East Aglubang are close to each other. The West Aglubang is spoken farthest out and has strong Alangan influence.

Tawbuid

The Tau-build (or Tawbuid) Mangyans live in central Mindoro. They speak the Tawbuid language, which is divided into eastern and western dialects. The Bangon Mangyans also speak the western dialect of Tawbuid. In Oriental Mindoro, Eastern Tawbuid (also known as Bangon) is spoken by 1,130 people in the municipalities of Socorro, Pinamalayan, and Gloria.

In Occidental Mindoro, Western Tawbuid (also known as Batangan) is spoken by 6,810 people in the municipalities of Sablayan and Calintaan.

Bangon

The Mangyan group known on the east of Mindoro as Bangon may be a subgroup of Tawbuid, as they speak the 'western' dialect of that language. They also have a kind of poetry which is called the Ambahan.

Buhid

The Buhid are mangyans that primarily live in Malfalon, Calintaan, Occidental Mindoro; Bato Eli, Barrio Monte Claro, San José Pandurucan (on the southern bank of the Bugsanga (Bisanga) River) in Occidental Mindoro; Barrio Rambida, Socorro, Oriental Mindoro; and Barrio Batangan, Panaytayan, Mansalay, Oriental Mindoro. They speak the Buhid language in the island of Mindoro, Philippines. It is divided into eastern and western dialects and uses its own unique Buhid script, which is encoded in the Unicode-Block Buhid (Buid) (1740–175F).

Hanunoo

Hanunuo, or Hanunó'o, are mangyans that live in Barrio Tugtugin, San Jose, Occidental Mindoro; Naluak, Magsaysay, Occidental Mindoro (on the upper Caguray River); Bamban, Magsaysay, Occidental Mindoro (also with Ratagnon and Bisayan residents); and Barrio Panaytayan, Mansalay, Oriental Mindoro (about 5 km from the highway in the mountains southwest of Mansalay). They speak the Hanunó'o language and use their own unique Hanunuo script, which is encoded in the Unicode-Block Hanunoo (1720–173F).

Ratagnon

Ratagnon (also transliterated Datagnon or Latagnon) are mangyans of the southernmost tip of Occidental Mindoro in the Mindoro Islands along the Sulu Sea. They live in the southernmost part of the municipality of Magsaysay in Occidental Mindoro. The Ratagnon language is similar to the Visayan Cuyunon language, spoken by the inhabitants of Cuyo Island in Northern Palawan. The Ratagnon women wear a wrap-around cotton cloth from the waistline to the knees and some of the males still wear the traditional g-string. The women's breast covering is made of woven nito (vine). They also wear accessories made of beads and copper wire. The males wear a jacket with simple embroidery during gala festivities and carry flint, tinder, and other paraphernalia for making fire. Both sexes wear coils of red-dyed rattan at the waistline. Like other Mangyan tribes, they also carry betel chew and its ingredients in bamboo containers. Today only around 2 to 5 people speak the Ratagnon language, which is nearly extinct, out of an ethnic population of 2,000 people, since speakers are shifting to Tagalog. They appear to also have intermarried with lowlanders.

Indigenous peoples of Palawan

The indigenous peoples of Palawan are a diverse group of both indigenous tribes and lowland groups that historically migrated to the island of Palawan and its outlying islands. These ethnolinguistic groups are widely distributed to the long strip of mainland island literally traversing Luzon, Visayas and Mindanao. Listed below are specifically the tribal groups of Palawan, as opposed to its urban lowland groups that historically settled its cities and towns. Palawan is home to many indigenous peoples whose origins date back thousands of centuries. Pre-historic discoveries reveal how abundant cultural life in Palawan survived before foreign occupiers and colonizers reached the Philippine archipelago. Today, Palawan is making its best to preserve and conserve the richness of its cultural groups. The provincial government strives to support the groups of indigenous peoples of Palawan.

Tagbanwa

The Tagbanwa/Tagbanua people (Tagbanwa: ᝦᝪᝯ), or "people of the world," are one of the oldest ethnic groups in the Philippines, and can be mainly found in the central and northern Palawan. Research has shown that the Tagbanwa are possible descendants of the Tabon Man, thus making them one of the original inhabitants of the Philippines. They are a brown-skinned, slim, and straight-haired ethnic group. They speak the Tagbanwa languages, which have their own unique Tagbanwa script with Unicode-Block Tagbanwa (1760–177F), and can be classified into two major classifications based on the geographical location where they can be found. Central Tagbanwas are found in the western and eastern coastal areas of central Palawan. They are concentrated in the municipalities of Aborlan, Quezon, and Puerto Princesa. Calamian Tagbanwa, on the other hand, are found in Baras coast, Busuanga Island, Coron Island, Linipacan Calibangbangan, and in some parts of El Nido. These two Tagbanwa sub-groups speak different languages and do not exactly have the same customs. Tagbanwa live in compact villages of 45 to 500 individuals. In 1987, there were 129,691 Tagbanwas living in Palawan. At present, Tagbanwa tribe has an estimated population of over 10,000. 1,800 of these are in the Calamianes. Shifting cultivation of upland rice is part of their cultural and economic practices. Rice is considered a divine gift and is fermented to make rice wine, which they use in Pagdiwata, or rice wine ritual. The cult of the dead is the key to the religious system of the Tagbanwa. They believe in several deities found in the natural environment. Their language and alphabet, practice of kaingin and common belief in soul-relatives are part of their culture. This group are excellent in basketry and wood carving. They are also famous for their beautifully crafted body accessories. Their combs, bracelets, necklaces and anklets are usually made of wood, beads, brass and copper. The Central Tagbanwa language is dying out as the younger generations are learning Cuyonon and Tagalog.

Palawano

The Palawan tribal people, also known as the Palawano (only by outsiders) or Palaw'an (or Palawan, depending on sub-dialect), are an indigenous ethnic group of the Palawan group of islands in the Philippines. They traditionally hunt using soars and bamboo blowguns. They speak the Palawano language, which is divided into four ethno-linguistic subgroupings: the Quezon Palawano which is also known as the Central Palawano; the Bugsuk Palawano or South Palawano; Brooke's Point Palawano; and Southwest Palawano. Palawanos are more popularly known as Palawans, which is pronounced faster than the name of the province. The Quezon Palawano subgroup are found in Southern Palawan, particularly on the western section of the municipality of Quezon including the eastern part of Abo-abo of the municipality of Sofronio Espanola, going southward down to the northern section of the municipality of Rizal. A large group of Palawans can also be found in Sitios Gugnan, Kambing, Tugpa, and Kalatabog of Barangay Panitian. The Taw't Bato of the municipality of Rizal at the foot of Mt. Matalingahan also belongs to this same Palawan tribal group although their language is 15 percent different from the Quezon Palawanos. The Palawano closely resemble the Tagbanwa, and in the past, they were doubtless the same people. Some Tausug residents in Palawan call the Palawano Traan, which means "people in scattered places". Like the Yakan of Basilan, the Palawano live in houses out of sight of each other, scattered among their plots of farm lands. Their main occupation is subsistence farming, cultivating mainly upland rice. Their religion is an old prehispanic belief that mixes traditional animism with elements of Hinduism and Islamic belief. Some have embraced Islam from their southern Molbog and Palawani neighbors. A small number of them are Protestant due to recent missionary campaigns.

Taaw't Bato

The Taaw't Bato's name means "people of the rock". They speak the Taaw't Bato language, which is 80% intelligible with Palawano. They are not actually a separate language or ethnolinguistic nation, but rather a small community of traditional S.W. Palawanos who happen to reside in the crater of an extinct volcano during certain seasons of the year, in houses built on raised floors inside caves though others have set their homes on the open slopes. They are found in the Singnapan Basin, a valley bounded by Mount Mantalingajan on the east and the coast on the west. North of them is the municipality of Quezon, Palawan and to the South are the still unexplored regions of Palawan. They are still primitive in their lifestyle, even in the way of dressing. The men still wear g-strings made of bark and cloth and the women wear a piece of cloth made into skirts to cover the lower body. Both of them are half naked but sometimes women wear a blouse that is not indigenous but obtained through commercial markets. They mainly produce and consume cassava, but also produce sweet potato, sugarcane, malunggay, garlic, pepper, string beans, squash, tomato, pineapple, etc. Throughout the year, hunting and foraging is pursued to complement the carbohydrate diet of the people. Most of the wild pigs are caught through spring traps. They also indulge the sambi (barter) and dagang (monetary exchange). The trade is specifically for marine fish which the people of Candawaga provide in exchange for horticultural products of the Taaw't-Bato. Dagang involves forest products like the almaciga, rattan, etc. This tribe subsists on hunting, gathering fruits and planting crops and rice near the forest. Because of their uniqueness, the Philippine government declared their area off limits to strangers to protect them from unreasonable exploitation.

Suludnon

The Suludnon are highland Visayan peoples, related to the lowland Kinaray-a, Aklanon, and Hiligaynon of Panay Island, Visayas.

Suludnon/Sulod/Tumandok

The Suludnon, also known as the Tumandok, Sulod, Panay-Bukidnon, or Panayanon Sulud, are an indigenous Visayan group of people who reside in the Capiz-Lambunao mountainous area and the Antique-Iloilo mountain area of central Panay in the Visayan islands of the Philippines. They are one of the two only culturally indigenous group of Visayan language-speakers in the Western Visayas, along with the Iraynon-Bukidnon of Antique. Although they were once culturally related to the speakers of the Kinaray-a, Aklanon, and Hiligaynon languages, all of whom inhabit the lowlands of Panay, their isolation from Spanish rule resulted in the continuation of a pre-Hispanic culture and beliefs. They speak the Igbok language (also known as Ligbok or Sulod language), a member of the West Visayan subdivision of the Visayan languages under the Austronesian language family. They are the largest indigenous people's group in Panay, with a population of some 94,000 as of 2011. They are mostly slash-and-burn farmers with bisaya rice as the main crop. The Tumandok also engage in hunting, fishing, and foraging for fruits and root crops.^[70]

Negrito

The Negrito are several Australo-Melanesian groups who inhabit isolated parts of Southeast Asia.^[71] They all live in remote areas throughout the islands in the Philippines.

Aeta/Agta

The Aeta are multiple different Negrito indigenous people who live in scattered, isolated mountainous parts of the island of Luzon. As Negritos, they have skin ranges from dark to very dark brown, and possess features such as a small stature and frame; hair of a curly to kinky texture and a higher frequency of naturally lighter colour (blondism) relative to the general population, small nose, and dark brown eyes. They are thought to be among the earliest inhabitants of the Philippines, preceding the Austronesian migrations. The Aeta were included in the group of people named "Negrito" during the Spanish Era. Various Aeta groups in northern Luzon are named Pugut or Pugot, an Ilocano term that also means "goblin" or "forest spirit", and is the colloquial term for people with darker complexions. These names are mostly considered inappropriate or derogatory by fellow Aeta of northern Luzon. The Aeta speak Sambalic languages, which are part of the Central Luzon family.

Batak

The Batak are a group of indigenous Filipino people that resides in the northeast portion of Palawan. There are only about 450 Batak remaining according to a 1990 census. Also called Tinitianes, the Batak are considered by anthropologists to be closely related to the Aeta of Central Luzon. They tend to be small in stature, with dark skin and short curly or "kinky" hair, traits which originally garnered the "Negrito" groups their name. They speak the Batak language, which is a Negrito language spoken in Palawan. It is sometimes disambiguated from the Batak languages of Indonesia as Palawan Batak. They can be found in the communities of Babuyan, Maoyon, Tanabag, Langogan, Tagnipa, Caramay, and Buayan in Palawan. They also speak the surrounding languages including Southern Tagbanwa, Central Tagbanwa, Kuyonon, and Agutaynen.

Ati

The Ati are a Negrito ethnic group in the Visayas, the central portion of the Philippine archipelago. Their small numbers are principally concentrated in the islands of Boracay, Panay and Negros. They are genetically related to other Negrito ethnic groups in the Philippines such as the Aeta of Luzon, the Batak of Palawan, and the Mamanwa of Mindanao. The Ati speak a Visayan language known as Inati. As of 1980, the speakers of Inati number about 1,500. Hiligaynon and Kinaray-a are also commonly used.

Mamanwa

The Mamanwa is a Negrito tribe often grouped together with the Lumad. They come from Leyte, Agusan del Norte, and Surigao provinces in Mindanao; primarily in Kitcharao and Santiago, Agusan del Norte, though they are lesser in number and more scattered and nomadic than the Manobos and Mandaya tribes who also inhabit the region. Like all Negritos, the Mamanwas are phenotypically distinct from the lowlanders and the upland living Manobos, exhibiting curly hair and much darker skin tones. These peoples are traditionally hunter-gatherers and consume a wide variety of wild plants, herbs, insects, and animals from tropical rainforest. Currently, Mamanwa populations live in sedentary settlements ("barangays") that are close to agricultural peoples and market centers. As a result, a substantial proportion of their diet includes starch-dense domesticated foods. The Mamanwa have been exposed to many of the modernities mainstream agricultural populations possess and use such as cell phones, televisions, radio, processed foods, etc. Their contact with monotheist communities/populations has made a considerable impact on the Mamanwa's religious practices. The tribe produce excellent winnowing baskets, rattan hammocks, and other household containers. Mamanwa (also spelled Mamanoa) means 'first forest dwellers', from the words man (first) and banwa (forest). They speak the Mamanwa language (or Minamanwa). They are genetically related to the Denisovans.

Lumad

The Lumad are the un-Islamized and un-Christianized (or only recently Christianized) indigenous Austronesian peoples of Mindanao. They include several ethnolinguistic groups such as the Manobo, the Tasaday, the Mamanwa, the Mandaya, the B'laan, the T'boli, and the Kalagan. They primarily inhabit the eastern parts of Mindanao such as the Caraga, and Davao Regions.

Subanon

Subanon or Subanu (also called Subanen or Subanun) is a Subanon word meaning "from the river." The term is derived from the root soba or suba (meaning "river") and the suffix -nun or -non which indicates locality or place of origin. Subanon are also known as "Subanen" because some Subanen languages use a pepet vowel where others use o. The Subanon people are the largest lumad group (non-Muslim or non-Christian indigenous cultural community) on the island of Mindanao.^[72] This ethnic group were the aborigines of western Mindanao particularly in Zamboanga Peninsula areas which are divided into different provinces such as Zamboanga del Sur, Zamboanga del Norte, Zamboanga Sibugay, Basilan, Misamis Occidental and extended to the province of Misamis Oriental. The Subanon people speak the Subanon language. Some also speak Chavacano Zamboangueño and Cebuano.

As the name implies, these people originally lived along riverbanks in the lowlands, however due to disturbances and competitions from related groups such as the Muslim Maguindanaon and Christian Bisaya, these peace-loving people are now found residing in the mountains.^[73] The Subanons regularly move from one location to another to clear more forest for fields. They cultivate crops, with rice as the most important crop, but they are also known to raise livestock including pigs, chickens, cattle, and water buffaloes. Subanon houses are built along hillsides and ridges overlooking family fields. The homes are usually rectangular and raised on stilts with thatched roofs.

Mamanwa

The Mamanwa is a Negrito tribe often grouped together with the Lumad. They come from Leyte, Agusan del Norte, and Surigao provinces in Mindanao; primarily in Kitcharao and Santiago, Agusan del Norte, though they are lesser in number and more scattered and nomadic than the Manobos and Mandaya tribes who also inhabit the region. Like all Negritos, the Mamanwas are phenotypically distinct from the lowlanders and the upland living Manobos, exhibiting curly hair and much darker skin tones. These peoples are traditionally hunter-gatherers and consume a wide variety of wild plants, herbs, insects, and animals from tropical rainforest. Currently, Mamanwa populations live in sedentary settlements ("barangays") that are close to agricultural peoples and market centers. As a result, a substantial proportion of their diet includes starch-dense domesticated foods. The Mamanwa have been exposed to many of the modernities mainstream agricultural populations possess and use such as cell phones, televisions, radio, processed foods, etc. Their contact with monotheist communities/populations has made a considerable impact on the Mamanwa's religious practices. The tribe produce excellent winnowing baskets, rattan hammocks, and other household containers. Mamanwa (also spelled Mamanoa) means 'first forest dwellers', from the words man (first) and banwa (forest). They speak the Mamanwa language (or Minamanwa). They are genetically related to the Denisovans.

Manobo/Banobo

The Manobo are an Austronesian, indigenous agriculturalist population who neighbor the Mamanwa group in Surigao del Norte and Surigao del Sur. They live in barangays like the Mamanwa; however, they are more numerous. The two groups interact frequently although the amount of interaction varies between settlements and intermarriage is common between them. The total Manobo population is not known, although they occupy core areas from Sarangani island into the Mindanao mainland in the provinces of Agusan del Sur, Davao provinces, Bukidnon, and North and South Cotabato. The groups occupy such a wide area of distribution that localized groups have assumed the character of distinctiveness as a separate ethnic grouping such as the Bagobo or the Higaonon, and the Atta. The Manobo are genetically related to the Denisovans, much like the Mamanwa. They speak the Manobo languages. A 2021 genetic study show that Manobos have ancestral affinity with the Austroasiatic Mlabri and Htin peoples of mainland Southeast Asia.^[63]

Higaonon

The Higaonon is located on the provinces of Bukidnon, Agusan del Sur, Misamis Oriental, Camiguin (used to be Kamiguing), Rogongon in Iligan City, and Lanao del Norte. The Higaonons have a rather traditional way of living. Farming is the most important economic activity. The word Higaonon is derived from the word "Higad" in the Higaonon dialect which means coastal plains and "Gaon" meaning ascend to the mountains. Taken together, Higaonon, means the people of the coastal plains that ascended to the mountains. Higaonons were formerly coastal people of the provinces as mentioned who resisted the Spanish occupation and later avoided contact with influx of seafaring settlers from Luzon and Visayas, whom they refer as Dumagats. Driven to the hills and mountains these people continued to exist and fought for the preservation of the people, heritage and culture. They speak the Higaonon language, which is partially intelligible with Binukid. However, because of the mass influx of Cebuano migrants to Mindanao, many of the Higaonons people tend to be exposed to the Cebuano language from Visayas easily enough to be able to speak it.

Bukidnon

The Bukidnon Lumad people are one of the seven tribes in the Bukidnon plateau of Mindanao. Bukidnon means 'that of the mountains or highlands' (i.e., 'people of the mountains or highlands'), despite the fact that most Bukidnon tribes settle in the lowlands. They speak the Bukid language, also called Binukid or Bukidnon. It is a de facto co-official language in Bukidnon province, where it is referred to as Higaonon. There are many dialects but there is mutual intelligibility. The dialect of Malaybalay, in the Pulangi area, is considered to be the prestige and standard variety. The Bukidnon people believe in one god, Magbabaya (Ruler of All), though there are several minor gods and goddesses that they worship as well. Religious rites are presided by a baylan whose ordination is voluntary and may come from any sex. The Bukidnons have rich musical and oral traditions which are celebrated annually in Malaybalay city's Kaamulan Festival, with other tribes in Bukidnon (the Manobo tribes, the Higaonon, Matigsalug, Talaandig, Umayamnom, and the Tigwahanon).

The Bukidnon Lumad is distinct and should not be confused with a few indigenous peoples scattered in the Visayas area who are also alternatively called Bukidnon.

Talaandig

Talaandig are originally from the foothills of Mount Kitanglad in Bukidnon, specifically in the municipalities of Talakag and Lantapan. They speak the Talaandig language, which is a dialect of Bukid language.

Umayamnon

The Umayamnon are originally from the Umayam River watershed and the headwaters of the Pulangi River. They reside in Bukidnon and are a subgroup of the Manobo.

Tigwahonon

The Tigwahonon are a subgroup of Manobo originally from the Tigwa River basin near San Fernando, Bukidnon. They speak Tigwa, which is a dialect of Matigsalug.

Matigsalug

The Matigsalug are the Bukidnon groups who are found in the Tigwa-Salug Valley in San Fernando in Bukidnon province, Philippines. "Matigsalug" is a term, which means "people along the Salug River (a tributary of the Davao River)". Although often classified under the Manobo ethnolinguistic group, the Matigsalug is a distinct sub-group of indigenous peoples from the Manobos. The Matigsalug of Bukidnon have an approximate population of 146,500. They speak the Matigsalug language, which is a Manobo language.

Manguwangan

The Manguwangan/Manguangan/Mangguangan are found in the Cordillera Sugut mountains in Mindanao, scattering up to the great lakes of Buayan or Maguindanao and in the territory between what is occupied by the Manobo and the Mandaya in Davao and South Cotabato.^[74] They speak Mangguangan language, which is an Agusan Manobo language.

Kamayo

The Kamayo are concentrated in Bislig, Lianga, Marihatag, and San Agustin in Surigao del Sur, Mindanao. A scattered population is also found in Cateel and Baganga, Davao Oriental. They speak the Kamayo language, which is also called as Kinamayo, Camayo, Kadi, Kinadi, or Mandaya. It is a language widely used by the Mandayas in the Davao Oriental areas. It is closely related to Tandaganon and Surigaonon. Dialect variations are caused by mixed dialect communications such as the Cebuano language in barangays Mangagoy & Pob. Bislig. The towns of Barobo, Hinatuan, and Lingig has a distinct version spoken.^[75]

Kalagan

The Kalagans are the Islamized-indigenous people in the Western Davao gulf area. They became Muslim in the middle of the 19th century due to a combination of following factors namely, the political pressure and/or influence of the Tausug migrants of Davao, extensive exposure and/or contact with the communities of their Maguindanaon neighbors, inter-marriages of Kalagan and Maguindanaon and/or Tausug. They are predominantly found in Davao City, district of Sirawan, around Tagum, Davao del Norte, Mati in Davao Oriental, some places in Davao del Sur and two other Davao provinces. The Kalagan language is similar to the Tagakaolo language but have increasingly incorporated some Tausug and Maguindanaon words. They are renowned as agriculturalists, cultivating rice, corn, abaca, and coconut for cash crops, whereas their counterparts living along the coast, practice fishing. Some also know Cebuano, Filipino(Tagalog), English, and Arabic.^[76]

Mansaka

The term "Mansaka" derives from "man" with literal meaning "first" and "saka" meaning "to ascend," and means "the first people to ascend mountains/upstream." The term most likely describes the origin of these people who are found today in Davao del Norte and Davao del Sur. Specifically in the Batoto River, the Manat Valley, Caragan, Maragusan, the Hijo River Valley, and the seacoasts of Kingking, Maco, Kwambog, Hijo, Tagum, Libuganon, Tuganay, Ising, and Panabo. They speak the Mansaka language, which may be intelligible with Mandaya.

Mandaya

"Mandaya" derives from "man" meaning "first," and "daya" meaning "upstream" or "upper portion of a river," and therefore means "the first people upstream". It refers to a number of groups found along the mountain ranges of Davao Oriental, as well as to their customs, language, and beliefs. The Mandaya are also found in Compostela and New Bataan in Compostela Valley (formerly a part of Davao del Norte Province). They speak the Mandaya language, which may be intelligible with Mansaka.

Giangan

The Giangan people (also known as Bagobo, Clata, Atto, Eto, Guanga, Gulanga, Jangan) live on the eastern slopes of Mount Apo in Davao del Sur Province, as well as in Davao City. They occupy a very small territory stretching from Catalunan to Calinan within Davao City. They speak the Giangan languages of the South Mindanao or Bilic languages. The Lipadas River separated the traditional Tagabawa and Clata territories, while the Talomo River (Ikawayanlinan) was the boundary separating the Tagabawas, Clatas, and Obos. The Davao River separated the traditional Bagobo and Clata territories.

Tagabawa

Tagabawa or Bagobo-Tagabawa are an indigenous tribe in Mindanao. They speak the Tagabawa language, which is a Manobo language, and live in Cotabato, Davao del Sur, and in the surrounding areas of Mt. Apo by Davao City. They have a culture of high respect towards Philippine eagles, known in their language as banog.

Teduray

The Teduray/Tiruray people live in the municipalities of Datu Blah T. Sinsuat, Upi, and South Upi in southwestern Maguindanao Province; and in Lebak municipality, northwestern Sultan Kudarat Province. They speak the Tiruray language, which is related to Bagobo, B'laan, and T'boli. Coastal Tirurays are mostly farmers, hunters, fishermen, and basket weavers; those living in the mountains engage in dry field agriculture, supplemented by hunting and the gathering of forest products. Tirurays are famous for their craftsmanship in weaving baskets with two-toned geometric designs. While many have adopted the cultures of neighboring Muslims and Christians people, a high percentage of their population still believe and practice their indigenous customs and rituals.^[77]

Tagakaulo

Tagakaulo is one of the Lumad tribes in Mindanao. Their traditional territories is in Davao del Sur and Sarangani particularly in the localities of Malalag, Lais, Talaguton Rivers, Sta. Maria, and Malita of Davao Occidental, and Malungon of the Sarangani Province. Tagakaulo means living in mountain. The Tagakaulo tribe originally came from the western shores of the gulf of Davao and south of Mt. Apo. a long time ago. They speak the Tagakaulo language, which is a part of the Kalagan languages.

Tasaday

The Tasaday ([tɑˈsɑdɑj]) are an indigenous Lumad people of Mindanao. They attracted widespread media attention in 1971, when a journalist of the Manila Associated Press bureau chief reported their discovery, amid apparent "Stone Age" technology and in complete isolation from the rest of Philippine society. They again attracted attention in the 1980s when some accused the Tasaday living in the jungle and speaking in their dialect as being part of an elaborate hoax, and doubt was raised about their isolation and even about being a separate ethnic group. Further research has tended to support their being a tribe that was isolated until 1971 and that lived as nomadic hunter-gatherers. The Tasaday language is distinct from that of neighbouring tribes, and linguists believe it probably split from the adjacent Manobo languages 200 years ago. Some also know Cebuano and Tagalog.

B'laan

The Blaan people, alternatively spelled as "B'laan", are one of the indigenous peoples of Southern Mindanao in the Philippines. Their name could have derived from "bla" meaning "opponent" and the suffix "an" meaning "people". Other terms used to refer to this group are Blaan, Bira-an, Baraan, Vilanes, and Bilanes. Some Blaan natives were displaced when General Santos was founded in 1939. Others settled in the city. They speak the Blaan language which is said to be the source of the name for Koronadal City, from two Blaan words – kalon meaning cogon grass and nadal or datal meaning plain, which aptly described the place to the natives. On the other hand, Marbel, which is another name for the poblacion, is a Blaan term Malb-el which means "murky waters" referring to a river, now called Marbel River.

The tribe practices indigenous rituals while adapting to the way of life of modern Filipinos. Some also speak Cebuano, Filipino, and English. A 2021 genetic study by Maxmilian Larena shows that the Blaan people have Papuan admixture.^[63]

T'boli

The T'boli are one of the indigenous peoples of South Mindanao around Soccsksargen and Davao Region. They are variously known as Tboli, Teboli, Tau Bilil, Tau Bulul or Tagabilil. They term themselves Tboli. Their whereabouts and identity are to some extent confused in the literature; some publications present the Teboli and the Tagabilil as distinct peoples; some locate the Tbolis to the vicinity of the Buluan Lake in the Cotabato Basin or in Agusan del Norte. The Tbolis, then, reside on the mountain slopes on either side of the upper Alah Valley and the coastal area of Maitum, Maasim and Kiamba. In former times, the Tbolis also inhabited the upper Alah Valley floor. They speak the Tboli language, some also know Cebuano, Hiligaynon, and Tagalog.

Sangil

The Sangil people (also called Sangir, Sangu, Marore, Sangirezen, or Talaoerezen) are originally from the Sangihe and Talaud Islands (now part of Indonesia) and parts of Davao Occidental (particularly in the Sarangani Islands), Davao del Norte, Davao del Sur, Sultan Kudarat, South Cotabato, and North Cotabato. Their populations (much like the Sama-Bajau) were separated when borders were drawn between the Philippines and Indonesia during the colonial era. The Sangil people are traditionally animistic, much like other Lumad peoples. During the colonial era, the Sangil (who usually call themselves "Sangir") in the Sangihe Islands mostly converted to Protestant Christianity due to proximity and contact with the Christian Minahasa people of Sulawesi. In the Philippines, most Sangil converted to Islam due to the influence of the neighboring Sultanate of Maguindanao. However, elements of animistic rituals still remain. The Indonesian and Filipino groups still maintain ties and both Manado Malay and Cebuano are spoken in both Indonesian Sangir and Filipino Sangil, in addition to the Sangirese language. Indonesian Sangir even live in the Philippines, particularly Balut Island, Davao del Sur, Davao del Norte, Davao Oriental, Sarangani, Sultan Kudarat, North Cotabato, South Cotabato, General Santos and Davao City,^[61]^[62] because of its proximity to Indonesia; they speak Cebuano & Tagalog as second languages & are Protestant Christians by faith. The exact population of Sangil people in the Philippines is unknown, but is estimated to be around 10,000 people. A study by Larena puyblished in PNAS show that the Sangirese people also possess Papuan admixture.^[63]

Other ethnolinguistic groups

About 86 to 87 percent of the Philippine population belong to the ethnolinguistic groups are classified as neither indigenous nor Moro.^[1]^: 6 These groups are sometimes collectively referred to as "Lowland Christianized groups", to distinguish them from indigenous ("upland") groups and Moro peoples.^[10]

Groups in mainland Luzon

Ivatan

The Ivatan (also spelled as Ibatan) are the predominant ethnolinguistic group in the Batanes islands of the Philippines. They have close cultural links with the Taiwanese aborigines, especially the Yami/Tao people of Orchid Island under jurisdiction of Taiwan. They speak Ivatan language, & also Ilocano as second language. Aside from their regional homeland, Ivatans are also found in mainland Luzon and even Mindanao due to migrations, where they even speak the other languages within the environment of other ethnic groups in areas they settled and grew up in, especially Cebuano and Hiligaynon (both in Mindanao).

Ilocano

The Ilocano people are a predominantly Christian group who reside within the lowlands and coastal areas of northwestern Luzon.^[78] Other Ilocanos are also found in Cordillera Administrative Region and Cagayan Valley, as well as in west and east Pangasinan. Minor pockets of Ilocanos are also found in scattered parts of Central Luzon, such as Zambales, Tarlac, Bataan,^[79] Nueva Ecija, and Aurora,^[69]^[80] in Metro Manila and in some municipalities in Mindanao, mainly in Sultan Kudarat.^[78]^[81] They speak Ilocano and they form the third largest ethnolinguistic group in the Philippines at about 8.1 million.^[82] Ilocanos even speak other languages within the environment of other ethnic groups in areas they settled and grew up in, like Ibanag, Pangasinan, Ivatan, Kapampangan and Tagalog in Central Luzon, Chavacano, Hiligaynon, Cebuano, Butuanon, Surigaonon as well as Lumad and Moro languages in Mindanao. Their foremost folk literature is Biag ni Lam-ang (The Life of Lam-ang), an epic poem with similarities with the Ramayana.

Bago

The Bago (Bago Igorot) were identified first in the municipality of Pugo in the southeastern side of La Union. This is a highly acculturated group whose villages are along major transportation routes between the lowlands and the Abatan, Benguet markets in the highland. The major ritual practices and beliefs are somewhat related to the northern Kankanay, thus the idea that the people were migrants because of trade from western Mountain Province. The Kankanay regard them as such and not as a specific ethnic group. The language is a mixture of northern Kankanay with an infusion of lowland dialects. Most of the individuals are bilingual with Ilocano as the trade language. Their agricultural activities revolve around a mixture of highland root crops like sweet potatoes, yams, and taro, and lowland vegetables and fruits.^[83]

Ibanag

The Ibanags are a predominantly Christian lowland ethnic group numbering around half a million people and who primarily inhabit the provinces of Cagayan and Isabela in the Cagayan Valley of northern Luzon. They speak the Ibanag language, which is distantly related to Ilocano, which they speak as second language.

Itawes/Itawis/Itawit

The Itawes/Itawis/Itawit are among the earliest inhabitants of the Cagayan Valley in northern Luzon. Their name is derived from the Itawes prefix i- meaning "people of" and tawid or "across the river". As well as their own Itawis language, they speak Ibanag and Ilocano. The contemporary Itawes are charming, friendly, and sociable. They are not very different from other lowland Christianized Filipino ethnic groups in terms of livelihood, housing, and traditions. Their traditional dresses are colorful with red being the dominant color. Farming is a leading source of livelihood. The average families are education-conscious.

Malaweg

The Malaweg are located in sections of Cagayan Valley and Kalinga-Apayao provinces and in the town of Rizal. Their main crops are lowland rice and corn. Tobacco was raised as a cash crop on a foothill west of Piat on the Matalag river near the southeast border of Kalinga-Apayao province, drawing Ibanags from the east. Culturally, they are similar to the neighbor groups: Ibanag and Itawis. Linguistically, they speak a dialect of Itawis.^[84]

Gaddang

The Gaddang number about 25,000. They are known to have inhabited the upper Cagayan Valley and the Magat valley below Aritao in Nueva Vizcaya and in Isabela since before the Spanish arrived. Main centers of their language are found in Ilagan, Santiago, Cauayan, Solano, Bagabag, and Bayombong, as well as surrounding towns. Speakers from each municipality have significantly characteristic vocabulary, usage, and pronunciation, although they understand each other well. Their language is related to Ibanag and Itawis; it is also spoken by ethnically related highland Ga'dang in the provinces of Ifugao Province, Kalinga Province, and Mountain Province.

Ga'dang

The Ga'dang are a highlands people mostly found in Paracelis, Mountain Province; Potia, Ifugao Province; and Tabuk, Kalinga Province. They speak the Ga'dang language, which is closely related to the nearby Gaddang language as part of the Cagayan-Baliwon Gaddang family, and is usually included as a dialect of Gaddang. The language is also spoken in Nueva Vizcaya, Isabela, and Aurora. While they exhibit many cultural traits of their Cordilleran neighbors, their farming practices tie them to the historic peoples of the lowlands.

Yogad

The Yogad are one of the smallest minority groups in the region of the Cagayan Valley. They once occupied Diffun, Quirino in Cagayan Valley. Today, they are concentrated in Echague, Camarag, Angadanan, Santiago, and Jones, Isabela. Yogads speak the Yogad language, which is one of the five recognized dialects of Gaddang, and are identified as part of the Christianized Kalingas in western Isabela.^[85]

Bolinao

The Bolinao people live in Bolinao and Anda, Pangasinan. They speak the Bolinao language or Binubolinao, which is the second most widely spoken Sambalic language in Pangasinan (after Sambal), & is related to Kapampangan. The language, which has more than 50,000 speakers, has been influenced by Pangasinense, Tagalog, Spanish, and English. The residents can also speak Tagalog, Pangasinense, Ilocano, and often, English as well.^[86]

Pangasinan

The Pangasinense people are the eighth-largest ethnolinguistic group in the Philippines. They predominate in the northwestern portion of Central Luzon (central and east Pangasinan, northern Tarlac, northern Nueva Ecija and northern Zambales, and selected areas of Aurora,^[87] Bataan, and Bulacan), as well as southern parts of La Union, Benguet and scattered parts of Mindanao. They are predominantly Christian (mainly Roman Catholic). They primarily use the Pangasinan language, which is spoken by more than 1.2 million individuals, & mostly speak Ilocano as second language.

Sambal

The Sambals are the inhabitants of the province of Zambales, including the independent city of Olongapo. They are also found in the neighboring municipalities of Bolinao and Anda in northwestern Pangasinan, which were under jurisdiction of Zambales and as far as Palawan, especially in Barangay Panitian in Quezon and Barangay Mandaragat in Puerto Princesa. Sambals currently make up a large proportion of the population in the Zambales municipalities of north of Iba, the provincial capital. Their language, Sambal, is related to Kapampangan. They even speak Tagalog, Ilocano, Pangasinan, & Kapampangan as second languages.

Kapampangan

The Kapampangan people are the seventh-largest ethnic group in the Philippines. They predominate in the southwestern portion of Central Luzon (entire Pampanga, southern Tarlac, southwestern Nueva Ecija, southeastern Zambales, western Bulacan and northeastern Bataan, and in selected areas of Aurora^[88]) and have diasporas in Metro Manila and Mindanao. They are predominantly Christian (mainly Roman Catholic). They primarily use the Kapampangan language, which is spoken by more than 1.4 million individuals. Kapampangans even speak other languages within the environment of other ethnic groups in areas they settled and grew up in, like Sambal, Pangasinan, Ilocano, and Tagalog (all in Central Luzon) as well as Hiligaynon and Cebuano (both in Mindanao, where Kapampangans also settled). In the Spanish colonial era, Pampanga was known to be a source of valiant soldiers. There was a Kapampangan contingent in the colonial army who helped defend Manila against the Chinese Pirate Limahon. They also helped in battles against the Dutch, the English and Muslim raiders.^[89]^: 3 Kapampangans, along with the Tagalogs, played a major role in the Philippine Revolution.^[90]

Kasiguranin

The Kasiguranin live in Casiguran in Aurora Province. The Kasiguranin language descends from an early Tagalog dialect that had borrowed heavily from Northeastern Luzon Agta languages such as Paranan Agta, and Filipino migrant languages like Ilocano, Visayan languages, Bikol languages, Kapampangan, and Paranan. It is 82% mutually intelligible with Paranan, a language in eastern Isabela, since Aurora and Isabela lie in close proximity. Kasiguranin speak Ilocano & Tagalog as additional languages. They rely mainly on fishing and farming, as do other groups in Casiguran.^[91]

Paranan

The Paranan or Palanan are a group that is largely concentrated on the Pacific side of the province of Isabela about Palanan Bay. The population areas are in Palanan (9,933) with a total population of some 10,925 (NSO 1980). This is probably the northeasternmost extension of the Tagalog language. There is, however, a considerable mixture with the culture of the Negrito from the Paranan Agta language.^[92] Paranan speak Ibanag, Ilocano & Tagalog as additional languages.

Tagalog

The Tagalogs are the most widespread ethnic group in the Philippines. They predominate the entirety of the Manila, mainland southern Luzon regions and the entirety of Marinduque, with a plurality in Central Luzon (mainly in its southeastern portion [Nueva Ecija, Aurora, and Bulacan], as well as parts of Zambales and Bataan provinces except Pampanga and Tarlac), coastal parts of Mindoro, major parts of Palawan and even many parts of Mindanao.^[93]^[94]^[69] The Tagalog language was chosen as an official language of the Philippines in 1935. Today, Filipino, a de facto version of Tagalog, is taught throughout the archipelago.^[95] As of the 2019 census^[update], there were about 22.5 million speakers of Tagalog in the Philippines, 23.8 million worldwide.^[96] Tagalogs even speak other languages within the environment of other ethnic groups in areas they settled and grew up in, like Ilocano, Pangasinan, Kapampangan (all in Central Luzon) and Bicolano (in Bicol Region), as well as Cebuano, Hiligaynon, Zamboanga Chavacano, Butuanon, Surigaonon and indigenous lumad as well as Moro languages in Mindanao where they also made a significant diaspora. They speak Tagalog as a second language already outside of their native regional homeland due to assimilation to the other ethnolinguistic groups who form majority to these areas they settled and grew up in.

Caviteño

Caviteños live primarily in Cavite City and coastal Ternate, Cavite. They speak the Caviteño dialect of Chavacano, which enjoyed its widest diffusion and greatest splendor in Spanish and American period of Filipino history, when newspapers and literary outputs flourished. Residents of Paco, Ermita, Quiapo and Malate shared this common tongue with those of San Nicolas, Santa Cruz and Trozo. During the Spanish regime, it was prevalent for Spaniards, both peninsulares and insulares, to use the creole in their negotiations with the townfolk. Cavite Chabacano was spoken with relative ease because it was essentially a simplification of Castillan morphology patterned after Tagalog syntax. Gradually and naturally, it acquired the sounds present in the Spanish phonological system, which had the authocthonous phonetics as core. After World War II, creole Spanish speakers within the capital and surrounding regions went in decline or vanished entirely, leaving Caviteño and Ternateño as the remaining Tagalog-based Chavacano dialects in Luzon.^[97] A great number of Mexican men had settled at Cavite, spread throughout Luzon, and integrated with the local Philippine population. Some of these Mexicans became Tulisanes (Bandits) that led peasant revolts against Spain.^[98]

Ternateño

The Ternateño Chavacanos are found in the municipality of Ternate in Cavite. They speak a dialect of Chavacano with Tagalog as its substrate, just like Caviteño and the extinct Ermiteño. There are an estimated 3,000 speakers of the language at present.^[99] The Merdicas (also spelled Mardicas or Mardikas) were Catholic natives of the islands of Ternate and Tidore of the Moluccas, converted during the Portuguese occupation of the islands by Jesuit missionaries. The islands were later captured by the Spanish who vied for their control with the Dutch. In 1663, the Spanish garrison in Ternate were forced to pull out to defend Manila against an impending invasion by the Chinese ruler, Koxinga, from the Kingdom of Tungning in Formosa (Taiwan) (sacrificing the Moluccas to the Dutch in doing so). A number of Merdicas volunteered to help, eventually being resettled in a sandbar near the mouth of the Maragondon river (known as the Bahra de Maragondon) and Tanza, Cavite.^[100] The Merdicas community eventually integrated into the local population. Today, the place is called Ternate after the island of Ternate in the Moluccas, and the descendants of the Merdicas continue to use their Spanish creole (with Portuguese and Papuan influence) which came to be known as Ternateño Chabacano.^[100]

Bicolano

The Bicolanos are a predominantly Roman Catholic ethnic group that originates from the Bicol Region in Southern Luzon. They are the fifth-largest ethnolinguistic group in the Philippines. There are several Bikol languages of which there is a total of about 3.5 million speakers. The most widespread Bikol language is Central Bikol comprising Naga, Legazpi, Daet and Partido dialects (Virac is sometimes considered as a separate language). They are known for their cuisine heavily using chili peppers and coconut milk. Bicolanos have a high percentage of Spanish introgression with a government sponsored study showing 2 out of 10 Bicolanos being of Spanish descent.^[63]

Masbateño

Masbateños live in Masbate province of the Philippines. Masbate is part of the Bicol Region. They number about more than 623,000. Masbateños may be considered Visayans by language but are Bicolanos by region. They speak the Masbateño language and almost all practice Roman Catholicism. The Masbateño language is closely related to Hiligaynon and Capiznon. However, in various municipalities of the island, various other languages are spoken. In the vicinity of the towns of Cataingan, Palanas and Dimasalang, most residents speak Waray-Waray. In Pio Corpuz the people speak Cebuano, while in Placer and in the west coast along coast of Mandaon, Hiligaynon (Ilonggo) and Capiznon are spoken. Bicolano is also spoken by the residents.

Groups in the Mimaropa Region

Lowland Christianized groups of the region of Mimaropa, consisting of the islands or provinces of Mindoro, Marinduque, Romblon, Palawan, and other surrounding islands. They also speak Tagalog as their second language because of arrival of Tagalog settlers from South Luzon.^[69]

Bantoanon

The Bantoanon or “people from Banton (Island)” actually reside mostly in Odiongan, Corcuera, Calatrava, and Concepcion in Romblon, an archipelagic province in the Mimaropa region. They speak Asi, also known as Bantoanon, a Visayan language that is lexically similar to the language of Romblomanon. Asi is spoken along with the Romblomanon and Inonhan languages and is classified under the same level as Cebuano. One way to identify a Bantoanon is through his or her family name, which usually starts with the letter "f". Bantoanons value education, as most of them consider it a way to improve their lives. Their usual means of livelihood are trade, business, fishing, and agriculture.

Inonhan

The Inonhan people are found in southern Tablas Island of the Romblon archipelago in the Mimaropa Region, particularly in the municipalities of Santa Fe, Looc, Alcantara, Santa Maria, and San Andres. There are around 85,000 Inonhans, and they speak the Onhan language, a Western Visayan language. It is one of the three distinct languages spoken by the natives of Romblon.

Romblomanon

The Romblomanon people are the indigenous inhabitants of Romblon province. However, due to population increase, which the island province's small area could not sustain, there are also significant numbers of Romblomanons in Occidental Mindoro, Oriental Mindoro, Masbate, Aklan, Palawan, Capiz, and possible parts of Luzon and Mindanao. They speak one of three languages, the Romblomanon language, Asi language, and the Onhan language. Most are Roman Catholics. Due to its distance from Capiz and Aklan, most Romblomanons can speak Hiligaynon.

Mangyan

Mangyan is the generic name for the eight indigenous groups found on the island of Mindoro, southwest of the island of Luzon in the Philippines, each with its own tribal name, language, and customs. They occupy nearly the whole of the interior of the island of Mindoro. The total population may be around 280,000, but official statistics are difficult to determine under the conditions of remote areas, reclusive tribal groups and some having little if any outside world contact. They also speak Tagalog as their second language because of arrival of Tagalog settlers from Batangas.^[69]

Iraya

The Iraya are Mangyans that live in municipalities in northern Mindoro, such as Paluan, Abra de Ilog, northern Mamburao, and Santa Cruz municipalities in Occidental Mindoro, and Puerto Galera and San Teodoro municipalities in Oriental Mindoro. They have also been found in Calamintao, on the northeastern boundary of Santa Cruz municipality (7 km up the Pagbahan River from the provincial highway). They speak the Iraya language which is part of the North Mangyan group of Malayo-Polynesian languages, though it shows considerable differences to Tadyawan and Alangan, the other languages in this group. There are 6,000 to 8,000 Iraya speakers, and that number is growing. The language status of Iraya is developing, meaning that this language is being put to use in a strong and healthy manner by its speakers, and it also has its own writing system (though not yet completely common nor maintainable).

Alangan

The Alangan are mangyans that primarily live in the municipalities of Naujan and Victoria in Oriental Mindoro, and Sablayan in Occidental Mindoro. They speak the Alangan language and number about 2,150 people around north-central Mindoro. The Ayan Bekeg dialect spoken on the northeast slopes of Mount Halcon is understood by Alangan speakers throughout the area. They may also be found around Casague, Santa Cruz, Occidental Mindoro and Kulasisi (tributary of the Mompong River), near Barrio Arellano, Sablayan, Occidental Mindoro.

Tadyawan

Tadyawan are mangyans that primarily live in southern Lake Naujan in Oriental Mindoro. They can be found in Barrio Talapaan, Socorro, Oriental Mindoro; Happy Valley, Socorro, Oriental Mindoro; and Pahilaan, Calatagan, Pola, Oriental Mindoro. They speak the Tadyawan language, which has 4 dialects, namely Nauhan, East Aglubang, West Aglubang, and Pola. Nauhan and East Aglubang are close to each other. The West Aglubang is spoken farthest out and has strong Alangan influence.

Tawbuid

The Tau-build (or Tawbuid) Mangyans live in central Mindoro. They speak the Tawbuid language, which is divided into eastern and western dialects. The Bangon Mangyans also speak the western dialect of Tawbuid. In Oriental Mindoro, Eastern Tawbuid (also known as Bangon) is spoken by 1,130 people in the municipalities of Socorro, Pinamalayan, and Gloria.

In Occidental Mindoro, Western Tawbuid (also known as Batangan) is spoken by 6,810 people in the municipalities of Sablayan and Calintaan.

Bangon

The Mangyan group known on the east of Mindoro as Bangon may be a subgroup of Tawbuid, as they speak the 'western' dialect of that language. They also have a kind of poetry which is called the Ambahan.

Buhid

The Buhid are mangyans that primarily live in Malfalon, Calintaan, Occidental Mindoro; Bato Eli, Barrio Monte Claro, San José Pandurucan (on the southern bank of the Bugsanga (Bisanga) River) in Occidental Mindoro; Barrio Rambida, Socorro, Oriental Mindoro; and Barrio Batangan, Panaytayan, Mansalay, Oriental Mindoro. They speak the Buhid language in the island of Mindoro, Philippines. It is divided into eastern and western dialects and uses its own unique Buhid script, which is encoded in the Unicode-Block Buhid (Buid) (1740–175F).

Hanunoo

Hanunuo, or Hanunó'o, are mangyans that live in Barrio Tugtugin, San Jose, Occidental Mindoro; Naluak, Magsaysay, Occidental Mindoro (on the upper Caguray River); Bamban, Magsaysay, Occidental Mindoro (also with Ratagnon and Bisayan residents); and Barrio Panaytayan, Mansalay, Oriental Mindoro (about 5 km from the highway in the mountains southwest of Mansalay). They speak the Hanunó'o language and use their own unique Hanunuo script, which is encoded in the Unicode-Block Hanunoo (1720–173F).

Ratagnon

Ratagnon (also transliterated Datagnon or Latagnon) are mangyans of the southernmost tip of Occidental Mindoro in the Mindoro Islands along the Sulu Sea. They live in the southernmost part of the municipality of Magsaysay in Occidental Mindoro. The Ratagnon language is similar to the Visayan Cuyunon language, spoken by the inhabitants of Cuyo Island in Northern Palawan. The Ratagnon women wear a wrap-around cotton cloth from the waistline to the knees and some of the males still wear the traditional g-string. The women's breast covering is made of woven nito (vine). They also wear accessories made of beads and copper wire. The males wear a jacket with simple embroidery during gala festivities and carry flint, tinder, and other paraphernalia for making fire. Both sexes wear coils of red-dyed rattan at the waistline. Like other Mangyan tribes, they also carry betel chew and its ingredients in bamboo containers. Today only around 2 to 5 people speak the Ratagnon language, which is nearly extinct, out of an ethnic population of 2,000 people, since speakers are shifting to Tagalog. They appear to also have intermarried with lowlanders.

Tribal Palaweño

The indigenous peoples of Palawan are a diverse group of both indigenous tribes and lowland groups that historically migrated to the island of Palawan and its outlying islands. These ethnolinguistic groups are widely distributed to the long strip of mainland island literally traversing Luzon, Visayas and Mindanao. Listed below are specifically the tribal groups of Palawan, as opposed to its urban lowland groups that historically settled its cities and towns. Palawan is home to many indigenous peoples whose origins date back thousands of centuries. Pre-historic discoveries reveal how abundant cultural life in Palawan survived before foreign occupiers and colonizers reached the Philippine archipelago. Today, Palawan is making its best to preserve and conserve the richness of its cultural groups. The provincial government strives to support the groups of indigenous peoples of Palawan.

Agutaynon

Agutaynon are lowland dwellers of Agutaya Island, Palawan that also call themselves as Palaweños, like the Cuyunons, much to the amusement and distress of the original tribal groups, such as the Palawan, who are called Palawano by outsiders. The Agutayanons practice a simpler island lifestyle, with fishing and farming as their main source of livelihood. They speak the Agutaynen language which is spoken by about 15,000 people on Agutaya Island and six of the smaller Cuyo Islands, namely Diit, Maracañao, Matarawis, Algeciras, Concepcion, and Quiniluban. After World War II, Agutaynen speakers were also moved to San Vicente, Roxas, Brooke's Point, Balabac, Linapacan, and Puerto Princesa City on Palawan Island.

Kagayanen

The Kagayanen are from the municipality of Cagayancillo, Palawan province. There are about 36,000 Kagayanen in the Philippines. They speak the Kagayanen language, which belongs to the Manobo languages found mostly in Mindanao. They can also be found in coastal communities across Palawan, and around Balabac, Busuanga, Coron, and other areas around the Philippines, such as Iloilo Province; Silay, Negros Occidental; Manila; Quezon and Rizal areas. Some can also speak in Hiligaynon, Filipino (Tagalog), Cuyonon, Kinaray-a, Cebuano, or English.

Cuyunon

Cuyunon are lowland dwellers hailing originally from the island town of Cuyo and other surrounding islands. They claim descent from the Kadatuan of Taytay and have historically spread to northern and central Palawan. They also call themselves as Palaweños, like the Agutaynon, much to the amusement and distress of the original tribal groups, such as the Palawan, who are called Palawano by outsiders. They are considered an elite class among the hierarchy of native Palaweños. Their conversion to Christianity has led to the merger of the animistic beliefs of the Cuyunon with the Christian elements to produce a folk Christianity which is the prevailing belief of the Cuyunon. They speak the Cuyonon language, which is a Visayan language, but have recently also adopted Tagalog and Hiligaynon due to an increase of Tagalog-speaking migrants from Luzon and ethnic Hiligaynons from Panay

Tagbanwa

The Tagbanwa/Tagbanua people (Tagbanwa: ᝦᝪᝯ), or "people of the world," are one of the oldest ethnic groups in the Philippines, and can be mainly found in the central and northern Palawan. Research has shown that the Tagbanwa are possible descendants of the Tabon Man, thus making them one of the original inhabitants of the Philippines. They are a brown-skinned, slim, and straight-haired ethnic group. They speak the Tagbanwa languages, which have their own unique Tagbanwa script with Unicode-Block Tagbanwa (1760–177F), and can be classified into two major classifications based on the geographical location where they can be found. Central Tagbanwas are found in the western and eastern coastal areas of central Palawan. They are concentrated in the municipalities of Aborlan, Quezon, and Puerto Princesa. Calamian Tagbanwa, on the other hand, are found in Baras coast, Busuanga Island, Coron Island, Linipacan Calibangbangan, and in some parts of El Nido. These two Tagbanwa sub-groups speak different languages and do not exactly have the same customs. Tagbanwa live in compact villages of 45 to 500 individuals. In 1987, there were 129,691 Tagbanwas living in Palawan. At present, Tagbanwa tribe has an estimated population of over 10,000. 1,800 of these are in the Calamianes. Shifting cultivation of upland rice is part of their cultural and economic practices. Rice is considered a divine gift and is fermented to make rice wine, which they use in Pagdiwata, or rice wine ritual. The cult of the dead is the key to the religious system of the Tagbanwa. They believe in several deities found in the natural environment. Their language and alphabet, practice of kaingin and common belief in soul-relatives are part of their culture. This group are excellent in basketry and wood carving. They are also famous for their beautifully crafted body accessories. Their combs, bracelets, necklaces and anklets are usually made of wood, beads, brass and copper. The Central Tagbanwa language is dying out as the younger generations are learning Cuyonon and Tagalog.

Palawano

The Palawan tribal people, also known as the Palawano (only by outsiders) or Palaw'an (or Palawan, depending on sub-dialect), are an indigenous ethnic group of the Palawan group of islands in the Philippines. They traditionally hunt using soars and bamboo blowguns. They speak the Palawano language, which is divided into four ethno-linguistic subgroupings: the Quezon Palawano which is also known as the Central Palawano; the Bugsuk Palawano or South Palawano; Brooke's Point Palawano; and Southwest Palawano. Palawanos are more popularly known as Palawans, which is pronounced faster than the name of the province. The Quezon Palawano subgroup are found in Southern Palawan, particularly on the western section of the municipality of Quezon including the eastern part of Abo-abo of the municipality of Sofronio Española, going southward down to the northern section of the municipality of Rizal. A large group of Palawans can also be found in Sitios Gugnan, Kambing, Tugpa, and Kalatabog of Barangay Panitian. The Taw't Bato of the municipality of Rizal at the foot of Mt. Matalingahan also belongs to this same Palawan tribal group although their language is 15 percent different from the Quezon Palawanos. The Palawano closely resemble the Tagbanwa, and in the past, they were doubtless the same people. Some Tausug residents in Palawan call the Palawano Traan, which means "people in scattered places". Like the Yakan of Basilan, the Palawano live in houses out of sight of each other, scattered among their plots of farm lands. Their main occupation is subsistence farming, cultivating mainly upland rice. Their religion is an old prehispanic belief that mixes traditional animism with elements of Hinduism and Islamic belief. Some have embraced Islam from their southern Molbog and Palawani neighbors. A small number of them are Protestant due to recent missionary campaigns.

Taaw't Bato

The Taaw't Bato's name means "people of the rock". They speak the Taaw't Bato language, which is 80% intelligible with Palawano. They are not actually a separate language or ethnolinguistic nation, but rather a small community of traditional S.W. Palawanos who happen to reside in the crater of an extinct volcano during certain seasons of the year, in houses built on raised floors inside caves though others have set their homes on the open slopes. They are found in the Singnapan Basin, a valley bounded by Mount Mantalingajan on the east and the coast on the west. North of them is the municipality of Quezon, Palawan and to the South are the still unexplored regions of Palawan. They are still primitive in their lifestyle, even in the way of dressing. The men still wear g-strings made of bark and cloth and the women wear a piece of cloth made into skirts to cover the lower body. Both of them are half naked but sometimes women wear a blouse that is not indigenous but obtained through commercial markets. They mainly produce and consume cassava, but also produce sweet potato, sugarcane, malunggay, garlic, pepper, string beans, squash, tomato, pineapple, etc. Throughout the year, hunting and foraging is pursued to complement the carbohydrate diet of the people. Most of the wild pigs are caught through spring traps. They also indulge the sambi (barter) and dagang (monetary exchange). The trade is specifically for marine fish which the people of Candawaga provide in exchange for horticultural products of the Taaw't-Bato. Dagang involves forest products like the almaciga, rattan, etc. This tribe subsists on hunting, gathering fruits and planting crops and rice near the forest. Because of their uniqueness, the Philippine government declared their area off limits to strangers to protect them from unreasonable exploitation.

Groups in the Visayas

Lowland Christianized groups of the Visayas archipelago. The Visayans are a metaethnicity race native to the whole Visayas, to the southernmost islands of Luzon and the northern and eastern coastal parts of Mindanao. They are speakers of one or more Visayan languages, the most widely spoken being Cebuano, Hiligaynon and Waray-Waray.^[101] Other groups speak smaller languages such as Aklanon, Boholano, Butuanon, Capiznon, Eskaya, Kinaray-a, Masbateño, Porohanon, Romblomanon, and Surigaonon. If speakers of the Visayan languages are to be grouped together, they would comprise the largest ethnic group in the nation, numbering at around 33 million as of 2010.

Abaknon

The Abaknon (Capul Samal, Capuleño) live on the island of Capul on the northern tip of Samar in the San Bernardino Straits, south of the province of Sorsogon. Although set across Central Philippines from the Sulu and Tawi-Tawi archipelagoes where the Sama groups live, the Abaknon speak the Inabaknon language, also known as Abaknon, Abaknon Sama, Capuleño, Kapul, or Capul Sinama, that is related to the Sama language, and not to the languages of the peoples around them like the Bikol and Waray languages, the latter is the Abaknon speak as second language. The largest concentrations of this population are in northern Samar (8,840), and in Capul (8,735) with a total population of some 9,870 (NSO 1980). The orientation of the people is marine with the basic industry focused on fishing, with set rice farming toward the interior. The communities are highly acculturated and practically indistinguishable from the surrounding communities of mainstream ethnic groups.^[102]

Waray

The Waray people refers to the group of people whose primary language is the Waray language (also called Lineyte-Samarnon). They are native to the islands of Samar, Leyte and Biliran, which together comprise the Eastern Visayas Region of the Philippines. Waray people inhabit the whole island of Samar where they are called Samarnons, the northern part of the island of Leyte where they are called Leytenyos, and the island of Biliran. On Leyte island, the Waray people occupy the northern part of the island, separated from the Cebuano language-speaking Leyteños by a mountain range in the middle of the island. On the island of Biliran, Waray-Waray-speaking people live on the eastern part of the island facing the island of Samar; their Waray-Waray dialect is commonly referred to as Biliranon. On the island of Ticao, which belongs to the province of Masbate in the Bicol Region, Waray-Waray-speaking people live on most parts of the island; they are commonly referred to as Ticaonon. However, the Ticaonon have more affinity with the Masbateño-speaking people of Masbate, being their province-mates. The Bicolano language has more common vocabulary with the Waray-Waray language than with other Visayan languages (i.e. Cebuano or Ilonggo). They are historically known to be part of the Pintados people of the Visayas encountered by the Spanish and were regarded to have an established pre-Hispanic maritime militia. They are known to have cuisine with coconut milk and meat and have a slightly sweeter palette than Visayan neighbors. Animism is still a noticeable culture among the Warays and are usually practice based and alongside dominant religions.

Caluyanon

The Caluyanon people are found on the Caluya Islands of Antique Province in the Western Visayas Region. They speak the Caluyanon language, but many speakers use either Kiniray-a or Hiligaynon as their second language. According to a recent survey, around 30,000 people speak Caluyanon.^[103]

Aklanon

Aklanon form the majority in the province of Aklan in Panay. They are also found in other Panay provinces such as Iloilo, Antique, and Capiz, as well as Romblon. Like the other Visayans, Aklanons have also found their way to Metro Manila, Mindanao, and even the United States. Aklanons number about 500,000. They are culturally close to the Karay-a and Hiligaynons. This similarity has been shown by customs, traditions, and language. Aklanons speak the Aklan languages, which includes Aklanon and Malaynon. Ati and Kinaray-a are also spoken to some extent. Meanwhile, Hiligaynon is used as a regional language. Aklanon and Hiligaynon are spoken by Aklanons in Metro Manila, while the official languages of the Philippines, Filipino and English are taught at school.

Capiznon

The Capiznons or Capizeños refer to the people who are native to or have roots in Roxas City and the province of Capiz, located in the region of Western Visayas in the central section of the Philippines. located in the region of Western Visayas in the central section of the Philippines. It is located at the northeastern portion of Panay Island. They speak the Capiznon language, which is often confused with Hiligaynon due to dialectological comprehension similarities and as high as 91% mutual intelligibility, but it has its certain unique accent and vocabulary that integrates Aklanon and Waray lexicon.

Karay-a

The Karay-a people speak the Karay-a language, also known as Kinaray-a. The name of this group was derived from the word iraya, which means "upstream". The Karay-a number about 363,000. Meanwhile, Hiligaynon, Tagalog, and English are used as second languages. Most are Christians. About half are Roman Catholics, and the remaining half are Protestants. Some people belonging to the Suludnon tribe, are animists. As of 2015, there are about 1,300,000 Karay-a speakers all over the country. About 45% from Antique, 38% from Iloilo and 7% in Mindanao specifically Sultan Kudarat and North Cotabato.

Hiligaynon

The Hiligaynon people, often referred to as Ilonggo people (Hiligaynon: Mga Hiligaynon/Mga Ilonggo), refers to the ethnic race whose primary language is the Hiligaynon language, an Austronesian language native to Panay, Guimaras, and Negros Occidental. Other Hiligaynons lived in Romblon, southern Mindoro, Palawan, Masbate and Soccsksargen. Over the years, inter-migrations and intra-migrations have contributed to the diaspora of the Hiligaynons to different parts of the Philippines. Now, the Hiligaynon form the majority in the provinces of Iloilo, Negros Occidental, Guimaras, Capiz, South Cotabato, Sultan Kudarat, and North Cotabato. Hiligaynons also tend to speak and understand other languages within the environment they settled and grew up such as Cebuano (a related Visayan language spoken within the borders of Cebuano-speaking provinces of Negros Oriental, Bukidnon, Davao del Sur and Davao Occidental in Visayas and Mindanao respectively that has 80% mutual intelligibility with Hiligaynon), Ilocano, Maguindanaon and other languages native in Soccsksargen such as T'boli, Blaan and Teduray.

Magahat

The Magahat are also known as the Ati-Man and Bukidnon. There are concentrations of Magahat found in southwestern Negros, Santa Catalina, Bayawan, and Siaton in Negros Oriental; and in Negros Occidental. They speak the Magahat language (also called Southern Binukidnon), which is a mixture of Hiligaynon and Cebuano. The Magahat practice swidden agriculture, because their settlements are in mountainous areas. They are food gatherers and good hunters as well.

Porohanon

Porohanon are the people of Poro Island in the Camotes Islands, Cebu in the Philippines. They are part of the Visayan metaethnicity. They speak the Porohanon language, and Cebuano as their second language. Interestingly, though, the Porohanon language has few similarities with Cebuano. It is closer to Masbateño and the Hiligaynon languages.^[104]

Cebuano

The Cebuano people (Cebuano: Mga Sugbuanon) are the second most widespread ethnic group in the Philippines after the Tagalog people. They are originally native to the province of Cebu in the region of Central Visayas whose primary language is the Cebuano language and later spread out to other places in the Philippines, such as Siquijor, Bohol, Negros Oriental, southwestern Leyte, western Samar, Masbate, and large parts of Mindanao. The majority of Cebuanos are Roman Catholic. Despite being one of the majority ethnicities in Mindanao as well as southwestern Leyte, western Samar and Masbate, Cebuanos also tend to speak and understand other languages within the environment they settled and grew up such as Waray, Masbateño, Hiligaynon (a related Visayan language spoken within the borders of Hiligaynon-speaking areas of Negros Occidental and Soccsksargen in Visayas and Mindanao respectively that has 80% mutual intelligibility with Cebuano), and other languages native in Mindanao such as various Lumad languages, Zamboanga Chavacano, Maranao, Maguindanaon, Iranun, Tausug, Butuanon and Surigaonon with the latter three being related to Visayan languages.

Boholano

The Boholano people, also called Bol-anon, refers to the people who live in the island province of Bohol. They speak the Boholano dialect of Cebuano Bisaya, which is a Visayan speech variety, although it is sometimes described as a separate language by some linguists and native speakers. The population of Bohol is 1,137,268 according to the 2000 census. Some also live in Southern Leyte and Mindanao (mainly in the northeastern portion). The majority of the population is Roman Catholic adherents or other Christian denominations. Others practices traditional indigenous religions.

Eskaya

The Eskaya, less commonly known as the Visayan-Eskaya, are the members of a cultural minority found in Bohol, Philippines, which is distinguished by its cultural heritage, particularly its literature, language, dress and religious observances. The unique Eskayan language and writing system in particular has been a source of fascination and controversy. Today, the Eskaya are officially classified as an Indigenous Cultural Community under The Indigenous Peoples Rights Act of 1997 (Republic Act No. 8371).

Groups in Mindanao

Lowland Christianized groups of the island of Mindanao.

Surigaonon

Surigaonons populate the eastern coastal plain of Mindanao, particularly the provinces of Surigao del Norte, Surigao del Sur and Dinagat Islands. They are also present in the provinces of Agusan del Norte, Agusan del Sur, and in Davao Oriental. They speak the Surigaonon language which closely resembles Cebuano, albeit with some local words and phrases. Because of the mass influx of Cebuano settlers to Mindanao, they also speak Cebuano as second language since Surigaonon is a Visayan language, other languages are Tagalog, and English as third languages. The vast majority of Surigaonons are Roman Catholics, very few are Muslims in contrast to its very closely related Tausug brothers which are predominantly Muslims.

Kamiguin

The Kamiguin/Kamigin people inhabit the oldest town of the island of Camiguin—Guinsiliban—just off the northern coast of Mindanao. They spoke the Kamigin/Kinamigin language (Quinamiguin, Camiguinon) that is derived from Manobo with an admixture of Boholano. Sagay is the only other municipality where this is spoken. The total population is 531 (NSO 1990). Boholano predominates in the rest of the island. The culture of the Kamiguin has been subsumed within the context of Boholano or Visayan culture. The people were Christianized as early as 1596. The major agricultural products are abaca, cacao, coffee, banana, rice, corn, and coconut. The production of hemp is the major industry of the people since abaca thrives very well in the volcanic soil of the island. The plant was introduced in Bagacay, a northern town of Mindanao, but it is no longer planted there. Small-scale trade carried out with adjoining islands like Cebu, Bohol, and Mindanao.^[105] Nowadays, the language is declining as most inhabitants have shifted to Cebuano.

Butuanon

The Butuanon are an ethnic group descended from Visayans. As with the Surigaonons, the Butuanons are also previously considered as Cebuanos. They live in the provinces of Agusan del Norte and Agusan del Sur. Some live in Misamis Oriental or in Surigao del Norte, all of which are in the northeastern corner of Mindanao. They number about 1,420,000 and speak the Butuanon language, but most Butuanon nowadays primarily speak the Cebuano language, because of the mass influx of Cebuano settlers to Mindanao, and Filipino, English as second languages. Most are Roman Catholics, while some are Protestants.

Zamboangueño

The Zamboangueño people (Chavacano/Spanish: Pueblo Zamboangueño) are a creole ethnic group of mixed Hispanic and native Austronesian descent that mostly speak Chavacano, a Spanish-based creole. They originate from the Zamboanga Peninsula, especially in Zamboanga City. Spanish censuses record that as much as one third of the inhabitants of the city of Zamboanga possess varying degrees of Spanish and Hispano-American admixture.^[106] The Zamboangueño constitute an authentic and distinct ethnic identity because of their coherent cultural and historical heritage, most notably the Old Castilian-based creole language "Chavacano" language, that distinguishes them from neighbouring ethnic groups. The region historically received immigrants from Mexico and Peru.^[107] Chavacanos are the Philippine native ethnic group which holds the most Spanish descent, a government sponsored genetic study discovered that 4 out of 10 Chavacanos or 40% of the population, are in fact Spanish in descent.^[63]^{: Appendix page 35}

Cotabateño

Cotabateños live in Cotabato, Mindanao. They speak the Cotabateño dialect of Chavacano, just like Zamboangueño and Chavacano Davaoeño, which are recognized as the Mindanao-based Spanish creoles, with Cebuano as their substrate language. Cotabateño is a derivative of the extinct Zamboangueño dialect of Chavacano due to the large shared vocabulary derived from Hiligaynon, a Central Visayan language. The ancestors of the present Zamboangueño-speaking population were in contact with the Hiligaynons at the time of the creole's formation. Cotabateño has also borrowed words from the Maguindanao and Tiruray languages.^[108]

Davaoeño

Davaoeños live around the Davao region and speak the Davaoeño (Dabawenyo) language, which is the dialect of the Cebuano Language spoken in Davao City and the surrounding areas. It can also refer to the dialect of Chavacano Davaoeño historically spoken around the Davao region.

Immigrants & mixed peoples

The Philippines consists of a wide number of settlers that form part of the national population. They historically immigrated or descended from various countries or lands throughout the history of the Philippines, from as early as the precolonial period, the Spanish colonial period, the American colonial period, Japanese occupation, and modern era. Historically in the context of modern countries, they most notably came from Spain, Mexico, China, the United States, Japan, and India. Much of these immigrant peoples throughout the centuries eventually integrated or assimilated into the country's population, producing new groups of intermixed people that many identify as part of their Filipino identity.

Across the Philippines for the past centuries especially since the Spanish Colonial Era, the main historical migrant heritage groups are also the Chinese Filipinos and Spanish Filipinos who in Spanish Colonial Times later intermixed with the above lowland native Filipino ethnic groups, which produced the Mestizo de Sangley (Chinese Mestizo) and Mestizo de Español (Spanish Mestizo) respectively. There was also the rarer mix of Tornatrás during the Spanish Colonial Era, who were either the mix of both the Spanish and Chinese (Sangley) in Spanish Colonial Philippines or the mix of the Chinese mestizo and Spanish mestizo, resulting in carrying all three ancestries from Spanish, Chinese, and native Filipino ancestry. Historically though, it was the Mestizo de Sangley (Chinese Mestizo) that numbered the most among mestizos,^[109] though the Mestizos de Español (Spanish Mestizos) carried more social prestige due to the colonial caste system hierarchy that usually elevated Spanish blood and christianization to the peak, hence many Filipinos today associate the term "mestizo" with Spanish mestizos, while most descendants of the Mestizo de Sangley (Chinese Mestizo), despite assuming many of the important roles in the economic, social, and political life of the nation, also later readily assimilated into the fabric of Philippine society or sometimes falsely claim Spanish descent due to this situation.^[11]

Historical foreign migrants and intermixed peoples

These groups are the historical foreign migrant peoples and the intermixed peoples they produced with native groups, especially the native urban lowland peoples of the Philippines. Those listed below are those groups in modern times that still have some number of Filipinos claiming identity with such background.

Spanish Filipino

Spanish Filipinos (Español/Espanyol/Kastila/Tisoy/Conyo) are any citizen or resident of the Philippines who is of pure or mostly Spanish or Hispanic origin. While there are Spanish Filipinos of Andalusian and Catalan descent, majority of the Filipinos of Spanish descent are of Basque descent.^[110] Historically, they first settled in the Philippines, as soon as, Spanish colonization commenced in the disunited archipelago of the time. They have historically composed the ruling upper class of the Spanish colonial era and their legacy includes the Mestizos de Español and Tornatrás, which combined with them, are represented in all levels of Philippine society and are integrated politically and economically, in the private and government sector. In the Spanish colonial era, they used to also be classified as either Peninsulares (pure Spanish descent born in Spain or the Iberian Peninsula), Americano (Criollo, Castizo, or Mestizo descent born in Spanish America), or Filipino/Insulares (pure Spanish descent born in the Philippines). Currently, they mostly speak and can code-switch between English and Filipino (Tagalog) or other Philippine languages, just like other Filipinos, but some families can still speak Philippine Spanish, the historical Spanish dialect of the Philippines, mostly as second or third language. They historically brought Philippine Spanish into the Philippines, which is very similar to Mexican Spanish, because of Mexican and Latin American emigration to the Spanish East Indies (Philippines) over the years. It is spoken mostly among Spanish Filipinos and was the prestige language during the Spanish colonial period. This Spanish dialect went into decline and has largely been taken out of the mainstream languages of the Philippines during the American colonial era, but it has left a large linguistic imprint into most if not all Philippine languages. Some parts of the country with a larger Spanish Filipino influence produced a Spanish-based creole called Chavacano, that is still spoken in Zamboanga, Cavite city, and Ternate. Some of the richest Spanish Filipino families are families that have inherited the fortunes of their family owned companies or conglomerates. According to an 1818 study by the renowned German ethnologist Fëdor Jagor entitled The Former Philippines thru Foreign Eyes, not less than one third of the inhabitants of the island of Luzon were descendants of Spaniards, mixed with varying degrees of South American, Chinese, and Indian ancestry and the vast majority of military personnel then had Latin American origins.^[111]

Chinese Filipino

Chinese Filipinos (Intsik/Tsinoy/Chinito/Chinita/Pilipinong Tsino/Lannang) are Filipinos of Chinese descent, mostly born and raised in the Philippines. Most migrations of Chinese to the Philippines started even before the Spanish colonial period, when foreign trade with other countries were opened to the Philippines.^[112]^[113]^[114] Ethnic Chinese sailed around the Philippine Islands from the 9th century onward and frequently interacted with the local Filipinos. Some datus, rajahs, and lakans (indigenous rulers) in the Philippines were themselves a product of the intermarriage between the Chinese merchant-settlers and the local Filipinos.^[112]^[113]^[114] Chinese Filipinos are one of the largest overseas Chinese communities in Southeast Asia. There are approximately at least 1.35 million Filipinos or more with Chinese ancestry, which is at least 1.3% of the population. In addition, Mestizos de Sangley—Filipinos with at least some Chinese ancestry—comprise a substantial proportion of the Philippine population, although the actual figures are not known. The majority of the Filipinos of Chinese descent are of Hokkien origin, while a small minority are Cantonese or Teochew descents. Chinese Filipinos of Hokkien descent mostly trace roots from Fujian province, specifically mostly from Quanzhou and Xiamen and to a lesser extent from Zhangzhou, thus the Philippine Hokkien dialect mostly takes from the Quanzhou dialect with influences from the Xiamen (Amoy) dialect and the Zhangzhou dialect. Some Hokkien Chinese Filipinos before moving to the Philippines also initially moved from Hong Kong, despite originally being from Fujian province, thus many carry family names spelled in the Cantonese style despite being Hokkien themselves. Meanwhile, the Chinese Filipinos of Cantonese descent mostly trace roots from Guangdong province, specifically Taishan, Guangzhou, and Macau, thus many speak the Taishanese or mainstream Cantonese. Lastly, Chinese Filipinos of Teochew descent are a rare minority, where not much is known about them except that they are frequently confused with those of Hokkien ancestry but may instead have Teochew as heritage language. Historically, the Chinese have been trading and settling with the peoples of the Philippines even during the precolonial era, ever since the Tang dynasty era in China, but it was during the first few centuries of the early Spanish colonial period, when they settled in larger numbers. In Spanish colonial times, Chinese immigrants used to be called "Sangley" which in Hokkien means "business", but centuries later, they eventually intermixed with natives and Spanish Filipinos, producing Mestizo de Sangley and Tornatrás Filipinos. Over the centuries, generations have both been gradually assimilated and replenished from occasional fresh immigration from family or village contacts in their Hokkien home province of Fujian in China or Taiwan, so they are still well represented in all levels of Filipino society, while leaving many historical contributions to Philippine society. Many Chinese Filipinos also play an important role in the Philippine business sector. Many of the richest families in the country are from Chinese Filipino families that run big conglomerate companies. Currently, they mostly speak and can code-switch between English and Filipino (Tagalog) or other Philippine languages, just like other Filipinos, but some families can still speak Philippine Hokkien, the historical Hokkien dialect of the Philippines. Some have also studied Mandarin, but currently, the youth are usually not fluent due to lack of practical exposure. Philippine Hokkien has vocabulary with that shares similarities with other Southeast Asian Hokkien dialects to its south, like Singaporean Hokkien, Penang Hokkien, and Medan Hokkien, and to its north, like Taiwanese Hokkien. Philippine Hokkien has preserved vocabulary that most Hokkien speakers in China would regard as old-fashioned.

Mestizo de Español (Spanish Mestizo)

These are the mixed descendants of the native peoples of the Philippines with the Spanish and Hispanic settlers who settled in the Spanish East Indies (Philippines) during the Spanish Era. Most were of either Spanish ancestry or Amerindian-Spanish ancestry (The term 'Mestizo' originated in Latin America). The first groups of Hispanics sailed in 1565 with Miguel López de Legazpi from New Spain, in what is now Jalisco state, Mexico to colonize the Philippines. In addition to this, select cities such as Manila, Vigan, Bauang, Naga, Iriga, Iloílo, Bacólod, Cebú and Zamboanga, which were home to military fortifications or commercial ports during the Spanish era, also hold sizable mestizo communities.^[115]

Mestizo de Sangley (Chinese Mestizo)

Mestizo de sangley are the mixed descendants of the native peoples of the Philippines with the Sangley (Chinese) and sometimes Japanese migrants who settled in the Spanish East Indies (Philippines) during the Spanish Era. Most were of Hokkien ancestry, with a few being of Cantonese, Taishanese or Japanese ancestry. Sangley is a Hokkien word from sng-lí (生理) meaning "business",

Tornatrás (Spanish-Chinese Mestizo)

Torna atrás are the mixed descendants of the above Spanish Filipinos and Mestizos de Español with Chinese Filipinos and Mestizos de Sangley, who settled in the Spanish East Indies (Philippines) during the Spanish Era. Most now have native ancestry along with Hokkien or other Han Chinese/Japanese ancestry as well as Spanish or other Hispanic ancestry.

American Filipino/Filipino American

Americans (Amerikano/Kano) usually consist of various ethnicities such as whites (mostly descendants of European immigrants from Great Britain and Ireland), native Americans (aboriginal Americans who existed prior to European colonization) and black Americans (who descended from African slaves brought to America during 1700s). American settlement in the Philippines began during the Spanish colonial period, when Americans came to the islands primarily to conduct business and trade. They owned many businesses in the sugar industry. There was not much American inflow to the Philippines until after the Philippine–American War. After the USA won the war and colonized the Philippines, thousands of Americans settled there temporarily or permanently. Most were either members of the U.S. military or Christian missionaries. After independence in 1946, many Americans chose to remain in the Philippines while maintaining relations with relatives in the US. Most of them were professionals, but missionaries continued to settle the country. In 2015, the U.S. State Department estimated that there were more than 220,000 U.S. citizens living in the Philippines, with a significant mixed population of Amerasians and descendants from the colonial era as well. Since 1898, when the United States annexed the Philippines from Spain, there were as many as 21 U.S. bases and 100,000 U.S. military personnel stationed there. The bases closed in 1992 leaving behind thousands of Amerasian children. There are an estimated 52,000 Amerasians in the Philippines, but an academic research paper presented in the U.S. (in 2012) by an Angeles, Pampanga, Philippines Amerasian college research study unit suggests that the number could be a lot more, possibly reaching 250,000.^[116] This is also partially due to the fact that almost all Amerasian intermarried with other Amerasian and Filipino natives. This group also includes Filipino American (Fil-Am), and sometimes Filipino Canadian, returnee migrants from the United States and Canada.

Filipinos with Arab ancestry

Arab (Arabo) traders first visited the Philippines during the precolonial era. They sailed through Southeast Asia, including the Philippines, for trade and commerce on their way to trade with China, just like Persian and Indian traders. These early Arab traders followed the pre-Islamic religions of Arabian Christianity, Paganism and Sabeanism. After the advent of Islam, in 1380, Karim ul’ Makhdum, the first Islamic missionary to reach the Sulu Archipelago, brought Islam to what is now the Philippines, first arriving in Jolo. Subsequent visits of Arab Muslim missionaries strengthened the Islamic faith in the Philippines, concentrating in the south and reaching as far north as Manila. Starting with the conquest of Malaysia by the Portuguese and Indonesia by the Dutch, the Philippines began to receive a number of Malaysian-Arab refugees including several Malaysian princes and displaced court advisors. Soon, vast sultanates were established overlapping the existing indigenous Filipino barangay (village) governing system and Indianized royalty. The two largest were the Sultanate of Maguindanao, which loosely governed most of southern Mindanao and the Sultanate of Sulu, which included Basilan, Jolo, and parts of Borneo. Several other smaller but famous sultanates were also established such as the sultanates of Lanao in Mindanao, which was later conquered by the Spanish in the 16th century. The ties between the sultanates in Mindanao remained economically and culturally close to Indonesia, Brunei, and Malaysia until the end of the 19th century when the sultanates were weakened by the Spanish and later the American military during the Spanish and American colonial period. Today, there are numerous Arab-descended Filipino families, especially royal or noble Muslim families in Mindanao. In modern times, there has also been immigration from Arab countries in the Middle East, especially those recently devastated by war in the recent decades like Lebanon and Syria.

Indian Filipino/Mestizo de Bombay (Indian Mestizo)

The Philippines has had historical connections with Indianized kingdoms, most notably with Srivijaya from the 7th century, but also in earlier eras. Indian culture, language, scripture, food, belief, arts, martial arts, and epics have had a profound impact on the pre-Spanish Philippines which is still visible today. They have contributed to the unique blend of cultures in the Philippines. One source has estimated the size of the Indian community in the Philippines at 150,000 persons in 2008 .^[117] Most Indians in the Philippines belong to either Sindhi or Punjabi ethnic groups, and are largely businessmen and traders. A smaller population of Indians belonging to the Marathi ethnic group form part of the clergy of Roman Catholic dioceses in the country.^[118]^[119] Besides age old indianized influences from indianized history of precolonial states inherited from neighboring Indonesia and Malaysia, Indian Filipinos (Bombay or Turko [Cebuano-speaking reference to Indian residents of Cebuano-speaking areas, probably mistaken for Turkic people especially from Turkey]) or Mestizo de Bombay are the mixed colonial descendants of the native peoples of the Philippines with the Indian or Bumbay migrants from Bombay (now Mumbai, Maharashtra) or Sepoy soldiers from Madras (now Chennai, Tamil Nadu) who settled in the Spanish East Indies (Philippines) during the Spanish Era, especially during the British occupation of Manila in the Seven Years' War. Many settled in what is Cainta, in what was then the Province of Manila (currently part of Rizal Province). As of 2006, between 70 and 75 percent of Indians in the Philippines lived in Metro Manila, with the largest community outside of Manila being in Isabela province. The region in and around Cainta still has many Sepoy descendants. However, Indian business people started to arrive in larger numbers in The Philippines during the American colonial period (1898–1930s) – especially during the 1930s and 1940s, when many Indians and Indian Filipinos lived in Filipino provinces, including Davao. The longest serving Mayor of Manila, Ramon Bagatsing, was of Indian-Punjabi descent, having moved to Manila from Fabrica, Negros Occidental before the second world war. A second surge of Indian businessmen, especially Sindhis arrived in the Philippines during the 1947 India-Pakistan partition. In the present day, most of the Indians and Indian Filipinos in the Philippines are Sindhi and Punjabi with a large Tamil population also existing. Many are fluent in Filipino (Tagalog) and English as well as other local languages of the provinces and islands. Many are prosperous middle-class citizens, with their main occupations being in clothing sales and marketing. Sikhs are involved largely in finance, money lending (locally called five-six), sales and marketing.

Japanese Filipino

Japanese people have been settling in the Philippines for centuries even before World War II, therefore there has been much cultural and genetic blending. The Ryukyu Kingdom (located in modern-day Okinawa Prefecture) also had heavy trade and mixing in the Philippines, particularly in Northern Luzon, as depicted in the Boxer Codex.^[120]^{[unreliable source]}^[121]^{[failed verification]}

Japanese Filipinos (Nikkei / Nikkeijin / Hapones / Haponesa / Japino) have an extensive history in the Philippines, such as trading during precolonial times like the extensive Rusun jar trade, the Japanese settlements found in Northern Luzon, and the Catholic Christian kirishitan exiles during the Edo period, but throughout the centuries, their numbers have dwindled as generations assimilated without much replenishment from Japan. In Spanish colonial times, they were called Iapon/Japon/Hapon or Xaponese/Japonés/Hapones^[122] or were sometimes also confused with Sangleys (Chinese mestizos), so their children too would sometimes be regarded as Mestizos de Sangley or Tornatrás. During the American colonial era, Japanese laborers were brought in to build the Benguet Road (Kennon Road) to Baguio, but eventually after the project, many moved to work in abaca plantations in Davao, where Davao soon became dubbed as Davaokuo (in Philippine and American media) or (in Japanese: 小日本國「こにっぽんこく」, romanized: Ko Nippon Koku, lit. 'Little Japan') with a Japanese school, a Shinto shrine and a diplomatic mission from Japan. The place that used to be "Little Tokyo" in Davao was Mintal.^[123] Many have roots from either Okinawa (Ryukyu) or Mainland Japan. When World War II broke out, many were killed or expelled because of their unwilling or willing fifth column collaboration with the Japanese Imperial Army (mostly as translators). This led to many Japanese mestizos who tended to deny their Japanese heritage and changed their family names in order to avoid discrimination. Eventually, many either intermarried and assimilated into the Filipino populace, such as those in Davao who intermarried with the Bagobo, and those in Baguio with the Igorot.^[124] Many eventually completely lost their Japanese identity while others have immigrated to the US or "returned" to Japan, the homeland of their forebears. Most Japanese Filipinos in the modern times (colloquially called Japino) are now fresh new immigrants from Japanese businessmen who went with female OFW entertainers in Japan. The Filipina mothers usually return to the Philippines with their children along with them. Other Japanese who stayed in the country initially came to the Philippines to learn English or set up businesses. These days, most Japanese Filipinos can be found around Davao, Baguio, Iloilo or Cebu, as well other cities and towns, with only a few around Metro Manila, though historically there were many around Manila, such as Plaza Dilao in Paco, Manila.^[125]^[126]

Sangil/Sangirese

The Sangil people (also called Sangir, Sangu, Marore, Sangirezen, or Talaoerezen) are originally from the Sangihe and Talaud Islands (now part of Indonesia) and parts of Davao Occidental (particularly in the Sarangani Islands), Davao del Norte, Davao del Sur, Sultan Kudarat, South Cotabato, and North Cotabato. Their populations (much like the Sama-Bajau) were separated when borders were drawn between the Philippines and Indonesia during the colonial era. The Sangil people are traditionally animistic, much like other Lumad peoples. During the colonial era, the Sangil (who usually call themselves "Sangir") in the Sangihe Islands mostly converted to Protestant Christianity due to proximity and contact with the Christian Minahasa people of Sulawesi. In the Philippines, most Sangil converted to Islam due to the influence of the neighboring Sultanate of Maguindanao. However, elements of animistic rituals still remain. The Indonesian and Filipino groups still maintain ties and both Manado Malay and Cebuano are spoken in both Indonesian Sangir and Filipino Sangil, in addition to the Sangirese language. Indonesian Sangir even live in the Philippines, particularly Balut Island, Davao del Sur, Davao del Norte, Davao Oriental, Sarangani, Sultan Kudarat, North Cotabato, South Cotabato, General Santos and Davao City,^[61]^[62] because of its proximity to Indonesia; they speak Cebuano & Tagalog as second languages & are Protestant Christians by faith. The exact population of Sangil people in the Philippines is unknown, but is estimated to be around 10,000 people.

Jewish Filipino

As of 2005^[update], Filipino Jews numbered at the most 500 people.^[127] Other estimates^{[citation needed]} range between 100 and 18,500 people (0.000001% and 0.005% of the country's total population). As of 2011^[update], Metro Manila has the largest Jewish community in the Philippines, which consists of roughly seventy families. The country's only synagogue, Beth Yaacov, is located in Makati, as is the Chabad House.^{[citation needed]} There are, of course, other Jews elsewhere in the country, like the Bagelboys of Subic and Angeles City^[127] but these are obviously fewer and almost all transients,^[128] either diplomats or business envoys, and their existence is almost totally unknown in mainstream society. There are a few Israelis in Manila working at call centers and a few other executives. There are also a number of converts to Judaism.^{[citation needed]}

Recent modern immigrants and expatriates

These migrant groups are relatively recent immigrants and expatriate groups that mostly immigrated in the modern era, specifically around the 20th century especially from post-WW2 Philippine independence to the present era. Recent modern immigrants, expatriates, foreign students, foreign citizens with work permits and resident aliens are all included. Common reasons for modern immigration into the Philippines include employment, education, tourism, marriage migration counter flow from returning overseas Filipino workers and emigrants, etc. According to a 2013 country migration report, the recent most notable nationalities of foreign aliens with work permits include Koreans, Chinese, Japanese, Americans, Germans and British (either British citizen or British National (Overseas) – from British Hong Kong). Most of these foreign aliens with work permits are based in the National Capital Region (Metro Manila), followed by Calabarzon (Southern Tagalog), and Central Visayas, representing the more developed regions of the country. Most of them are employed in the manufacturing sector, although they tend to be involved in other sectors as well. The majority work in administrative, executive and managerial positions. The top three nationalities of registered aliens are Chinese (59,000), Koreans (39,000) and Americans (26,000).^[129] According to the 2010 Census of Population and Housing, the top five countries of origin of foreign citizens were: the United States of America (29,959), China, (28,750), Japan (11,583), and India (8,963) (NSO, 2012).^[130] Europeans, Africans, or those from Latin America are often confused with Americans in the Philippines, leading to many being referred to as Kano (short for Amerikano).

Citations

^ ^a ^b ^c ^d ^e ^f ^g Reyes, Cecilia M.; Mina, Christian D.; Asis, Ronina D. (2017). PIDS DISCUSSION PAPER SERIES: Inequality of Opportunities Among Ethnic Groups in the Philippines (PDF) (Report). Philippine Institute for Development Studies. Archived from the original (PDF) on May 8, 2020. Retrieved October 28, 2021.
^ Kamlian, Jamail A. (October 20, 2012). "Who are the Moro people?". Archived from the original on March 22, 2023. Retrieved February 12, 2019.
^ Philippines. 2013 Report on International Religious Freedom (Report). United States Department of State. July 28, 2014. SECTION I. RELIGIOUS DEMOGRAPHY. Archived from the original on May 26, 2019. Retrieved October 29, 2021. The 2000 survey states that Islam is the largest minority religion, constituting approximately 5 percent of the population. A 2012 estimate by the National Commission on Muslim Filipinos (NCMF), however, states that there are 10.7 million Muslims, which is approximately 11 percent of the total population.
^ "Philippines". U.S. Department of State. Archived from the original on October 5, 2020. Retrieved October 29, 2021.
^ ^a ^b ^c Acabado, Stephen (March 2017). "The Archaeology of Pericolonialism: Responses of the "Unconquered" to Spanish Conquest and Colonialism in Ifugao, Philippines". International Journal of Historical Archaeology. 21 (1): 1–26. doi:10.1007/s10761-016-0342-9. ISSN 1092-7697. S2CID 147472482.
^ Moaje, Marita (March 4, 2021). "Drop 'lumad', use ethnic group names instead: NCIP". Philippine News Agency. Archived from the original on March 5, 2021. Retrieved April 4, 2021.
^ National Statistics Office. “Statistics on Filipino Children.” Journal of Philippine Statistics, vol. 59, no. 4, 2008, p. 119.
^ Ulindang, Faina. "Lumad in Mindanao". National Commission for Culture and the Arts. Archived from the original on May 7, 2021. Retrieved April 18, 2021.
^ Banlaoi, Rommel (October 13, 2009). Philippine Security in the Age of Terror: National, Regional, and Global Challenges in the Post-9/11 World. CRC Press. p. 32. ISBN 9781439815519. Retrieved December 7, 2020.
^ ^a ^b Canave-Dioquino, Corazon. "Philippine Music, A Historical Overview". National Commission for Culture and the Arts. Archived from the original on November 26, 2020. Retrieved November 5, 2021.
^ ^a ^b ^c ^d Tan, Antonio S. (1986). "The Chinese Mestizos and the Formation of the Filipino Nationality". Archipel. 32: 141–162. doi:10.3406/arch.1986.2316. Archived from the original on October 20, 2021. Retrieved October 21, 2021 – via Persée.
^ ^a ^b Macrohon, Pilar (January 21, 2013). "Senate declares Chinese New Year as special working holiday" (Press release). PRIB, Office of the Senate Secretary, Senate of the Philippines. Archived from the original on May 16, 2021.
^ ^a ^b Chirot, Daniel; Reid, Anthony (1997). Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe. University of Washington Press. p. 54. ISBN 9780295800264. Archived from the original on February 18, 2023. Retrieved October 24, 2021.
^ Chua, Amy (2003). World On Fire. Knopf Doubleday Publishing. pp. 3, 6. ISBN 978-0385721868.
^ Gambe, Annabelle (2000). Overseas Chinese Entrepreneurship and Capitalist Development in Southeast Asia. Palgrave Macmillan. p. 33. ISBN 978-0312234966.
^ Folk, Brian (2003). Ethnic Business: Chinese Capitalism in Southeast Asia. Routledge. p. 93. ISBN 978-1138811072.
^ Chirot, Daniel; Reid, Anthony (1997). Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe. University of Washington Press. p. 50. ISBN 9780295800264. Archived from the original on February 18, 2023. Retrieved October 26, 2021.
^ "With a sample population of 105 Filipinos, the company of Applied Biosystems, analysed the Y-DNA of average Filipinos and it is discovered that about 0.95% of the samples have the Y-DNA Haplotype "H1a", which is most common in South Asia and had spread to the Philippines via precolonial Indian missionaries who spread Hinduism". Archived from the original on May 25, 2017. Retrieved October 10, 2018.
^ Agnote, Dario (October 11, 2017). "A glimmer of hope for castoffs". The Japan Times. Archived from the original on June 7, 2011. Retrieved August 9, 2016.
^ Jinam, Timothy A.; Phipps, Maude E.; Aghakhanian, Farhang; Majumder, Partha P.; Datar, Francisco; Stoneking, Mark; Sawai, Hiromi; Nishida, Nao; Tokunaga, Katsushi; Kawamura, Shoji; Omoto, Keiichi (August 2017). "Discerning the Origins of the Negritos, First Sundaland People: Deep Divergence and Archaic Admixture". Genome Biology and Evolution. 9 (8): 2013–2022. doi:10.1093/gbe/evx118. ISSN 1759-6653. PMC 5597900. PMID 28854687. Archived from the original on January 21, 2022. Retrieved October 25, 2021.
^ Reid, Lawrence (November 27, 2013). "Who Are the Philippine Negritos? Evidence from Language". Human Biology. 85 (1): 329–358. doi:10.3378/027.085.0316. ISSN 0018-7143. PMID 24297232. S2CID 8341240. Archived from the original on August 14, 2023. Retrieved October 25, 2021.
^ Adelaar, K Alexander; Himmelmann, Nikolaus, eds. (2005). The Austronesian Languages of Asia and Madagascar. Psychology Press. p. 56. ISBN 978-0-7007-1286-1. Retrieved August 15, 2014.
^ Acabado, Stephen; Martin, Marlon; Lauer, Adam J. (2014). "Rethinking history, conserving heritage: archaeology and community engagement in Ifugao, Philippines" (PDF). The SAA Archaeological Record: 13–17. Archived (PDF) from the original on February 13, 2023. Retrieved June 19, 2019.
^ Lasco, Gideon (December 28, 2017). "Waves of migration". Philippine Daily Inquirer. Archived from the original on July 22, 2022. Retrieved June 19, 2019.
^ ^a ^b ^c ^d Chambers, Geoff (2013). "Genetics and the Origins of the Polynesians". eLS. John Wiley & Sons, Inc. doi:10.1002/9780470015902.a0020808.pub2. ISBN 978-0470016176.
^ ^a ^b Bellwood, Peter (2004). "The origins and dispersals of agricultural communities in Southeast Asia" (PDF). In Glover, Ian; Bellwood, Peter (eds.). Southeast Asia: From Prehistory to History. RoutledgeCurzon. pp. 21–40. ISBN 9780415297776. Archived (PDF) from the original on March 12, 2023. Retrieved June 19, 2019.
^ Liu, Li; Chen, Xingcan (2012). "Emergence of social inequality – The middle Neolithic (5000–3000 BC)". The Archaeology of China: From the Late Paleolithic to the Early Bronze Age. Cambridge World Archaeology. Cambridge University Press. p. 204. doi:10.1017/CBO9781139015301.007. ISBN 9780521644327.
^ Blench, Roger (2004). "Fruits and arboriculture in the Indo-Pacific region". Bulletin of the Indo-Pacific Prehistory Association. 24 (The Taipei Papers (Volume 2)): 31–50. Archived from the original on March 8, 2021. Retrieved June 19, 2019.
^ ^a ^b Larena, Maximilian; Sanchez-Quinto, Federico; Sjödin, Per; McKenna, James; Ebeo, Carlo; Reyes, Rebecca; Casel, Ophelia; Huang, Jin-Yuan; Hagada, Kim Pullupul; Guilay, Dennis; Reyes, Jennelyn (March 30, 2021). "Multiple migrations to the Philippines during the last 50,000 years". Proceedings of the National Academy of Sciences. 118 (13): e2026132118. Bibcode:2021PNAS..11826132L. doi:10.1073/pnas.2026132118. PMC 8020671. PMID 33753512.
^ Mijares, Armand Salvador B. (2006). "The Early Austronesian Migration To Luzon: Perspectives From The Peñablanca Cave Sites". Bulletin of the Indo-Pacific Prehistory Association (26): 72–78. Archived from the original on July 7, 2014.
^ Bellwood, Peter (2014). The Global Prehistory of Human Migration. p. 213.
^ Lipson, Mark; Loh, Po-Ru; Patterson, Nick; Moorjani, Priya; Ko, Ying-Chin; Stoneking, Mark; Berger, Bonnie; Reich, David (2014). "Reconstructing Austronesian population history in Island Southeast Asia" (PDF). Nature Communications. 5 (1): 4689. Bibcode:2014NatCo...5.4689L. doi:10.1038/ncomms5689. PMC 4143916. PMID 25137359. Archived (PDF) from the original on June 29, 2014. Retrieved June 19, 2019.
^ The Cultural Influences of India, China, Arabia, and Japan | Philippine Almanac Archived July 1, 2012, at the Wayback Machine
^ Mawson, Stephanie J. (June 15, 2016). "Convicts or Conquistadores? Spanish Soldiers in the Seventeenth-Century Pacific". Past & Present. 232. Oxford Academic: 87–125. doi:10.1093/pastj/gtw008. Archived from the original on June 3, 2018. Retrieved July 28, 2020.
^ Stephanie Mawson, ‘Between Loyalty and Disobedience: The Limits of Spanish Domination in the Seventeenth Century Pacific’ (Univ. of Sydney M.Phil. thesis, 2014), appendix 3.
^ "Spanish Settlers in the Philippines (1571–1599) By Antonio Garcia-Abasalo" (PDF). Archived (PDF) from the original on January 17, 2021. Retrieved October 17, 2022.
^ The Unlucky Country: The Republic of the Philippines in the 21St Century By Duncan Alexander McKenzie (page xii)
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m ⁿ ^o ^p Convicts or Conquistadores? Spanish Soldiers in the Seventeenth-Century Pacific By Stephanie J. Mawson AGI, México, leg. 25, núm. 62; AGI, Filipinas, leg. 8, ramo 3, núm. 50; leg. 10, ramo 1, núm. 6; leg. 22, ramo 1, núm. 1, fos. 408 r –428 v; núm. 21; leg. 32, núm. 30; leg. 285, núm. 1, fos. 30 r –41 v .
^ ^a ^b Garcia, María Fernanda (1998). "Forzados y reclutas: los criollos novohispanos en Asia (1756-1808)". Bolotin Archivo General de la Nación. 4 (11). Archived from the original on August 12, 2022. Retrieved October 17, 2022.
^ Park 2022, p. 100, citing a 1998 journal article.^[39]
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m ⁿ ^o ^p ^q ^r ^s ^t "ESTADISMO DE LAS ISLAS FILIPINAS TOMO PRIMERO By Joaquín Martínez de Zúñiga (Original Spanish)" (PDF). Archived (PDF) from the original on March 9, 2016. Retrieved February 3, 2024.
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m ⁿ ^o ^p ^q ^r ^s ^t ^u ^v ^w ^x ^y ^z ESTADISMO DE LAS ISLAS FILIPINAS TOMO SEGUNDO By Joaquín Martínez de Zúñiga (Original Spanish)
^ "How big were families in the 1700s?" By Keri Rutherford
^ Newson, Linda A. (April 16, 2009). Conquest and Pestilence in the Early Spanish Philippines. Honolulu, Hawaii: University of Hawaiʻi Press. ISBN 978-0-8248-6197-1. Archived from the original on March 8, 2023. Retrieved February 3, 2024.
^ ^a ^b Maximilian Larena (January 21, 2021). "Supplementary Information for Multiple migrations to the Philippines during the last 50,000 years (Page 35)" (PDF). Proceedings of the National Academy of Sciences of the United States of America. p. 35. Retrieved March 23, 2021.
^ Sangley, Intsik und Sino : die chinesische Haendlerminoritaet in den Philippine. Working paper / Universität Bielefeld, Fakultät für Soziologie, Forschungsschwerpunkt Entwicklungssoziologie, 0936-3408. Universität Bielefeld. 1993. Archived from the original on November 14, 2017. Retrieved October 10, 2018.
^ "The ethnic Chinese variable in domestic and foreign policies in Malaysia and Indonesia" (PDF). Archived (PDF) from the original on November 1, 2018. Retrieved April 23, 2012.
^ Soares, PA; Trejaut, JA; Rito, T; Cavadas, B; Hill, C; Eng, KK; Mormina, M; Brandão, A; Fraser, RM; Wang, TY; Loo, JH; Snell, C; Ko, TM; Amorim, A; Pala, M; Macaulay, V; Bulbeck, D; Wilson, JF; Gusmão, L; Pereira, L; Oppenheimer, S; Lin, M; Richards, MB (2016). "Resolving the ancestry of Austronesian-speaking populations". Hum Genet. 135 (3): 309–26. doi:10.1007/s00439-015-1620-z. PMC 4757630. PMID 26781090. The final component (dark blue in Fig. 3b) has a high frequency in South China (Fig. 2b) and is also seen in Taiwan at ~25–30 %, in the Philippines at ~20–30 % (except in one location which is almost zero) and across Indonesia/Malaysia at 1–10 %, declining overall from Taiwan within Austronesian-speaking populations.
^ "Chinese lunar new year might become national holiday in Philippines too". Xinhua News (August 23, 2009). (archived from the original on August 26, 2009)
^
Filipino Food and Culture Archived December 31, 2014, at the Wayback Machine. Food-links.com. Retrieved on July 4, 2012.
- Indian Dating and Matchmaking in Philippines – Indian Matrimonials Archived October 17, 2012, at the Wayback Machine. Futurescopes.com (January 3, 2011). Retrieved on July 4, 2012.
- Filipino Foods Archived October 10, 2018, at the Wayback Machine. Philippinecountry.com. Retrieved on July 4, 2012.
- Ancient Japanese pottery in Boljoon town |Inquirer News Archived May 13, 2020, at the Wayback Machine. Newsinfo.inquirer.net (May 30, 2011). Retrieved on July 4, 2012.
- Philippines History, Culture, Civilization and Technology, Filipino Archived August 17, 2011, at the Wayback Machine. Asiapacificuniverse.com. Retrieved on July 4, 2012.
^ Blair, Emma Helen (1915). The Philippine Islands, 1493–1898: Relating to China and the Chinese. Vol. 23. A.H. Clark Company. pp. 85–87. Archived from the original on February 18, 2023. Retrieved October 21, 2021.
^ Terpstra, Nicholas (May 17, 2019). Global Reformations: Transforming Early Modern Religions, Societies, and Cultures. Routledge. ISBN 9780429678257.
^ Leupp, Gary P. (December 26, 2016). Interracial Intimacy in Japan: Western Men and Japanese Women, 1543–1900. A&C Black. ISBN 9780826460745 – via Google Books.
^ "The Bagelboy Club of the Philippines – History of the Bagelboy Club". www.thebagelboyclub.com. Archived from the original on August 25, 2018. Retrieved October 18, 2018.
^ Cooper, Matthew (November 15, 2013). "Why the Philippines Is America's Forgotten Colony". National Journal. Archived from the original on February 18, 2015. Retrieved January 28, 2015. c. At the same time, person-to-person contacts are widespread: Some 600,000 Americans live in the Philippines and there are 3 million Filipino-Americans, many of whom are devoting themselves to typhoon relief.
^ "200,000–250,000 or More Military Filipino Amerasians Alive Today in Republic of the Philippines according to USA-RP Joint Research Paper Finding" (PDF). Amerasian Research Network, Ltd. (Press release). November 5, 2012. Archived (PDF) from the original on November 1, 2013. Retrieved July 11, 2016.Kutschera, P.C.; Caputi, Marie A. (October 2012). "The Case for Categorization of Military Filipino Amerasians as Diaspora" (PDF). 9TH International Conference On the Philippines, Michigan State University, E. Lansing, MI. Archived (PDF) from the original on November 1, 2013. Retrieved July 11, 2016.
^ Go, Matthew C. (January 15, 2018). "An Admixture Approach to Trihybrid Ancestry Variation in the Philippines with Implications for Forensic Anthropology". Human Biology. 232 (3): 178. doi:10.13110/humanbiology.90.3.01. PMID 33947174. Archived from the original on February 2, 2022. Retrieved September 11, 2020. Filipinos appear considerably admixed with respect to the other Asian population samples, carrying on average less Asian ancestry (71%) than our Korean (99%), Japanese (96%), Thai (93%), and Vietnamese (84%) reference samples. We also revealed substructure in our Filipino sample, showing that the patterns of ancestry vary within the Philippines—that is, between the four differently sourced Filipino samples. Mean estimates of Asian (76%) and European (7%) ancestry are greatest for the cemetery sample of forensic signifĳicance from Manila.
^ Go MC, Jones AR, Algee-Hewitt B, Dudzik B, Hughes C (2019). "Classification Trends among Contemporary Filipino Crania Using Fordisc 3.1". Human Biology. 2 (4). University of Florida Press: 1–11. doi:10.5744/fa.2019.1005. S2CID 159266278. Archived from the original on January 7, 2021. Retrieved September 13, 2020. [Page 1] ABSTRACT: Filipinos represent a significant contemporary demographic group globally, yet they are underrepresented in the forensic anthropological literature. Given the complex population history of the Philippines, it is important to ensure that traditional methods for assessing the biological profile are appropriate when applied to these peoples. Here we analyze the classification trends of a modern Filipino sample (n = 110) when using the Fordisc 3.1 (FD3) software. We hypothesize that Filipinos represent an admixed population drawn largely from Asian and marginally from European parental gene pools, such that FD3 will classify these individuals morphometrically into reference samples that reflect a range of European admixture, in quantities from small to large. Our results show the greatest classification into Asian reference groups (72.7%), followed by Hispanic (12.7%), Indigenous American (7.3%), African (4.5%), and European (2.7%) groups included in FD3. This general pattern did not change between males and females. Moreover, replacing the raw craniometric values with their shape variables did not significantly alter the trends already observed. These classification trends for Filipino crania provide useful information for casework interpretation in forensic laboratory practice. Our findings can help biological anthropologists to better understand the evolutionary, population historical, and statistical reasons for FD3-generated classifications. The results of our studyindicate that ancestry estimation in forensic anthropology would benefit from population-focused research that gives consideration to histories of colonialism and periods of admixture.
^ "Reference Populations – Geno 2.0 Next Generation". Archived from the original on April 7, 2016. Retrieved December 21, 2017.
^ "Peoples of the Philippines: Kolibugan". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 4, 2021. Retrieved September 17, 2019.
^ ^a ^b ^c UNHCR Philippines » Hundreds finally out of legal limbo in groundbreaking pilot between Indonesia, the Philippines, 2016, archived from the original on September 11, 2016, retrieved September 2, 2016
^ ^a ^b ^c Indonesians in Mindanao, 2016, retrieved September 2, 2019
^ ^a ^b ^c ^d ^e ^f ^g Maximilian Larena (January 21, 2021). "Supplementary Information for Multiple migrations to the Philippines during the last 50,000 years (Page 35)" (PDF). Proceedings of the National Academy of Sciences of the United States of America. p. 35. Archived (PDF) from the original on July 1, 2021. Retrieved March 23, 2021.
^ "IGOROT Ethnic Groups - sagada-igorot.com". Archived from the original on August 9, 2020. Retrieved October 17, 2010.
^ "Karao". Ethnic Groups of the Philippines. Archived from the original on September 24, 2019. Retrieved September 17, 2019.
^ "Peoples of the Philippines: Iwak". National Commission for the Culture and the Arts. June 17, 2015. Archived from the original on March 6, 2021. Retrieved September 17, 2019.
^ "Isinai". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.
^ Barrows, David P. (1910). "The Ilongot or Ibilao of Luzon". Popular Science Monthly. Vol. 77, no. 1–6. pp. 521–537.
^ ^a ^b ^c ^d ^e "Lowland Cultural Group of the Tagalogs". Archived from the original on September 26, 2022. Retrieved February 8, 2024.
^ "Tumandok epic: The Panay indigenous people's struggle for land". politika2013.wordpress.com. October 25, 2011. Archived from the original on October 23, 2013. Retrieved October 15, 2013.
^ Snow, Philip. The Star Raft: China's Encounter With Africa. Cornell Univ. Press, 1989 (ISBN 0801495830)
^ "Subanen History" (PDF). Archived from the original (PDF) on September 27, 2013.
^ Al Gedicks (2001). Resource Rebels: Native Challenges to Mining and Oil Corporations. South End Press. pp. 24. ISBN 978-0-89608-640-1.
^ "Manguwangan". Ethnic Groups of the Philippines. Archived from the original on September 3, 2019. Retrieved September 17, 2019.
^ "Kamayo". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.
^ "Kalagan". Ethnic Groups of the Philippines. Archived from the original on October 16, 2021. Retrieved September 17, 2019.
^ "Tiruray". Ethnic Groups of the Philippines. Archived from the original on September 21, 2019. Retrieved September 17, 2019.
^ ^a ^b CCP Encyclopedia of Philippine Art, Peoples of the Philippines, Ilocano
^ Discovering Bataan Archived January 31, 2024, at the Wayback Machine in phinder.ph
^ Mesina, Ilovita. "Baler And Its People, The Aurorans". Aurora.ph. Archived from the original on October 11, 2023. Retrieved February 21, 2018.
^ "The Filipino Community in Hawaii". University of Hawaii, Center for Philippine studies. Archived from the original on August 9, 2007. Retrieved July 10, 2007.
^ "Ilocano". Ethnologue: Languages of the World. Archived from the original on January 13, 2011. Retrieved July 10, 2007.
^ "Peoples of the Philippines: Bago". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 2, 2021. Retrieved September 17, 2019.
^ "Malaweg". Ethnic Groups of the Philippines. Archived from the original on September 9, 2019. Retrieved September 17, 2019.
^ "Yogad". Ethnic Groups of the Philippines. Archived from the original on September 20, 2019. Retrieved September 17, 2019.
^ "Bolinao". Ethnic Groups of the Philippines. Archived from the original on September 29, 2019. Retrieved September 17, 2019.
^ "Discover the Philippines: Aurora Province". Archived from the original on December 29, 2023. Retrieved December 29, 2023.
^ "Discover the Philippines: Aurora Province". Archived from the original on December 29, 2023. Retrieved December 29, 2023.
^ CCP Encyclopedia or Philippine Art, Peoples of the Philippines, Kapampangan
^ Joaquin & Taguiwalo 2004, p. 236.
^ "Kasiguranin". Ethnic Groups in the Philippines. Archived from the original on November 16, 2019. Retrieved September 17, 2019.
^ "Peoples of the Philippines: Palanan". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 2, 2021. Retrieved September 17, 2019.
^ CCP Encyclopedia or Philippine Art, Peoples of the Philippines, Tagalog
^ Joaquin 1999.
^ Rubrico, Jessie Grace (1998): The metamorphosis of Filipino as national language Archived November 25, 2010, at the Wayback Machine, languagelinks.org
^ Tagalog at Ethnologue (22nd ed., 2019)
^ "Caviteño". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.
^ (Page 10) Pérez, Marilola (2015). Cavite Chabacano Philippine Creole Spanish: Description and Typology (PDF) (PhD). University of California, Berkeley. Archived from the original on January 14, 2021. The galleon activities also attracted a great number of Mexican men that arrived from the Mexican Pacific coast as ships' crewmembers (Grant 2009: 230). Mexicans were administrators, priests and soldiers (guachinangos or hombres de pueblo) (Bernal 1964: 188) many though, integrated into the peasant society, even becoming tulisanes 'bandits' who in the late 18th century "infested" Cavite and led peasant revolts (Medina 2002: 66). Meanwhile, in the Spanish garrisons, Spanish was used among administrators and priests. Nonetheless, there is not enough historical information on the social role of these men. In fact some of the few references point to a quick integration into the local society: "los hombres del pueblo, los soldados y marinos, anónimos, olvidados, absorbidos en su totalidad por la población Filipina." (Bernal 1964: 188). In addition to the Manila-Acapulco galleon, a complex commercial maritime system circulated European and Asian commodities including slaves. During the 17th century, Portuguese vessels traded with the ports of Manila and Cavite, even after the prohibition of 1644 (Seijas 2008: 21). Crucially, the commercial activities included the smuggling and trade of slaves: "from the Moluccas, and Malacca, and India… with the monsoon winds" carrying "clove spice, cinnamon, and pepper and black slaves, and Kafir [slaves]" (Antonio de Morga cf Seijas 2008: 21)." Though there is no data on the numbers of slaves in Cavite, the numbers in Manila suggest a significant fraction of the population had been brought in as slaves by the Portuguese vessels. By 1621, slaves in Manila numbered 1,970 out of a population of 6,110. This influx of slaves continued until late in the 17th century; according to contemporary cargo records in 1690, 200 slaves departed from Malacca to Manila (Seijas 2008: 21). Different ethnicities were favored for different labor; Africans were brought to work on the agricultural production, and skilled slaves from India served as caulkers and carpenters.
^ "Ternateño". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.
^ ^a ^b John. M. Lipski, with P. Mühlhaüsler and F. Duthin (1996). "Spanish in the Pacific" (PDF). In Stephen Adolphe Wurm & Peter Mühlhäusler (ed.). Atlas of Languages of Intercultural Communication in the Pacific, Asia, and the Americas: Texts, Volume 2. Walter de Gruyter. p. 276. ISBN 9783110134179. Archived (PDF) from the original on September 18, 2023. Retrieved September 8, 2023.
^ Lifshey, A. (2012), The Magellan Fallacy: Globalization and the Emergence of Asian and African Literature in Spanish, Ann Arbor, MI: University of Michigan Press
^ "Peoples of the Philippines: Abaknon". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 4, 2021. Retrieved September 17, 2019.
^ "Caluyanon". Ethnic Groups of the Philippines. Archived from the original on November 16, 2019. Retrieved September 17, 2019.
^ "Porohanon". Ethnic Groups of the Philippines. Archived from the original on November 16, 2019. Retrieved September 17, 2019.
^ "Peoples of the Philippines: Kamiguin". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 4, 2021. Retrieved September 17, 2019.
^ Jagor, Fëdor, et al. (1870). The Former Philippines thru Foreign Eyes
^ "SECOND BOOK OF THE SECOND PART OF THE CONQUESTS OF THE FILIPINAS ISLANDS, AND CHRONICLE OF THE RELIGIOUS OF OUR FATHER, ST. AUGUSTINE" Archived February 28, 2021, at the Wayback Machine (Zamboanga City History) "He (Governor Don Sebastían Hurtado de Corcuera) brought a great reënforcements of soldiers, many of them from Perú, as he made his voyage to Acapulco from that kingdom."
^ "Cotabateño". Ethnic Groups of the Philippines. Archived from the original on September 3, 2019. Retrieved September 17, 2019.
^ Tan, Antonio S. (1986). "The Chinese Mestizos and the Formation of the Filipino Nationality". Archipel. 32: 142. doi:10.3406/arch.1986.2316. Archived from the original on October 20, 2021. Retrieved October 21, 2021 – via Persée.
^ VIIème Congrès d'Etudes Basques = Eusko Ikaskuntzaren VII. Kongresua = VII Congreso de Estudios Vascos. Sociedad de Estudios Vascos. Donostia [San Sebastián]: Eusko Ikaskuntza. 2003. ISBN 84-8419-917-7. OCLC 60787017. Archived from the original on February 18, 2023. Retrieved April 7, 2021.{{cite book}}: CS1 maint: others (link)
^ Jagor, Fedor; et al. (2007). "Part VI People and Prospects of the Philippines". The Former Philippines Through Foreign Eyes. Echo Library. ISBN 978-1-4068-1542-9. Archived from the original on February 18, 2023. Retrieved January 22, 2024.
^ ^a ^b Joaquin & Taguiwalo 2004, p. 42.
^ ^a ^b Benedict Anderson, ‘Cacique Democracy in the Philippines: Origins and Dreams Archived September 1, 2010, at the Wayback Machine’, New Left Review, 169 (May–June 1988)
^ ^a ^b Gavin Sanson Bagares, Philippine Daily Inquirer, A16 (January 28, 2006)
^ Institute for Human Genetics, University of California San Francisco (2015). ""Self-identified East Asian nationalities correlated with genetic clustering, consistent with extensive endogamy. Individuals of mixed East Asian-European genetic ancestry were easily identified; we also observed a modest amount of European genetic ancestry in individuals self-identified as Filipinos"
^ Bondoc, Jarius. "Five times more 'G.I. babies'than previously thought". Philstar.com. Retrieved September 17, 2024.
^ K. Kesavapany; A. Mani; Palanisamy Ramasamy (2008). Rising India and Indian Communities in East Asia. Institute of Southeast Asian Studies. pp. 502–503. ISBN 978-981-230-799-6. Archived from the original on March 12, 2023. Retrieved August 5, 2016.
^ Mansigh, Lalit. "Chapter 20: Southeast Asia, Table: 20.1" (PDF). Ministry of External Affairs. Archived from the original (PDF) on June 19, 2009. Retrieved October 12, 2009.
^ "Overseas Indian Population 2001". Little India. Archived from the original on October 20, 2006. Retrieved October 12, 2009.
^ Manansala, Paul Kekai (September 5, 2006). "Quests of the Dragon and Bird Clan: Luzon Jars (Glossary)". Archived from the original on January 19, 2020. Retrieved July 20, 2020.
^ Ocampo, Ambeth R. "Japanese origins of the Philippine 'halo-halo'". Philippine Daily Inquirer. Archived from the original on April 23, 2019. Retrieved April 23, 2019.
^ Tremml-Werner, Birgit M. (2015). Spain, China, and Japan in Manila, 1571–1644. p. 302. Archived from the original on July 20, 2018. Retrieved February 9, 2020.
^ Villalon, Augusto F. (February 13, 2017). "'Little Tokyo' in Davao". Philippine Daily Inquirer. Archived from the original on January 23, 2021. Retrieved February 7, 2021.
^ Ohno, Shun (2006). "The Intermarried issei and mestizo nisei in the Philippines". In Adachi, Nobuko (ed.). Japanese diasporas: Unsung pasts, conflicting presents, and uncertain futures. Routledge. pp. 85–98. ISBN 978-1-135-98723-7.
^ "Philippines History, Culture, Civilization and Technology, Filipino". Archived from the original on August 17, 2011. Retrieved June 22, 2012.
^ "A glimmer of hope for castoffs. NGO finding jobs for young, desperate Japanese-Filipinos". The Japan Times. October 11, 2006. Archived from the original on June 7, 2011. Retrieved October 18, 2009.
^ ^a ^b "Philippines Jewish Community". Jewishtimesasia.org. Archived from the original on December 24, 2009. Retrieved July 31, 2010.
^ Schlossberger, E. Cauliflower and Ketchup Archived July 29, 2009, at the Wayback Machine.
^ Scalabrini Migration Center (2013). "Country Migration Report The Philippines 2013" (PDF). iom.int. International Organization for Migration (IOM). Archived (PDF) from the original on November 15, 2020. Retrieved October 2, 2019.
^ National Statistics Organization (2010). "Household Population by Country of Citizenship" (PDF). psa.gov.ph. Philippine Statistics Authority. Archived (PDF) from the original on November 16, 2015. Retrieved October 2, 2019.

References

Ooi, Keat Jin (2004). A Historical Encyclopedia From Angkor Wat to East Timor, Vol.1. ABC-CLIO. ISBN 9781576077702.
Joaquin, Nick; Taguiwalo, Beaulah Pedregosa (2004). Culture and history. Anvil Publishing. ISBN 978-971-27-1300-2.
Agoncillo, Teodoro (1990). History of the Filipino People. Garotech Publishing. ISBN 978-971-8711-06-4.
Joaquin, Nick (1999). Manila, my Manila. Bookmark. ISBN 978-971-569-313-4.
"World Factbook : Philippines". CIA. May 9, 2023.
Park, Paula C. (2022). Intercolonial Intimacies: Relinking Latin/o America to the Philippines, 1898-1964. University of Pittsburgh Press. ISBN 978-0-8229-8873-1.
Kagayanen; by: Jehu P. Cayaon; https://web.archive.org/web/20110819055403/http://kagayanenmovement.webs.com/

External links

Philippines – Ethnic groups, thecorpusjuris.com, retrieved on 2008-04-06 (See Article XV, Section 3(3))
Who are the Kagayanens?, Indigenous People Movement

Notes

^ Including others such as Latin-Americans and Chinese-Mestizos, pure Chinese paid tribute but were not Philippine citizens as they were transients who returned to China, and Spaniards were exempt

[ReyesMinaAsis2017-1] ^ ^a ^b ^c ^d ^e ^f ^g Reyes, Cecilia M.; Mina, Christian D.; Asis, Ronina D. (2017). PIDS DISCUSSION PAPER SERIES: Inequality of Opportunities Among Ethnic Groups in the Philippines (PDF) (Report). Philippine Institute for Development Studies. Archived from the original (PDF) on May 8, 2020. Retrieved October 28, 2021.

[JamailKamlian20121020-2] Kamlian, Jamail A. (October 20, 2012). "Who are the Moro people?". Archived from the original on March 22, 2023. Retrieved February 12, 2019.

[2013ifr-3] Philippines. 2013 Report on International Religious Freedom (Report). United States Department of State. July 28, 2014. SECTION I. RELIGIOUS DEMOGRAPHY. Archived from the original on May 26, 2019. Retrieved October 29, 2021. The 2000 survey states that Islam is the largest minority religion, constituting approximately 5 percent of the population. A 2012 estimate by the National Commission on Muslim Filipinos (NCMF), however, states that there are 10.7 million Muslims, which is approximately 11 percent of the total population.

[auto-4] "Philippines". U.S. Department of State. Archived from the original on October 5, 2020. Retrieved October 29, 2021.

[AcabadoPericolonialism-5] Acabado, Stephen (March 2017). "The Archaeology of Pericolonialism: Responses of the "Unconquered" to Spanish Conquest and Colonialism in Ifugao, Philippines". International Journal of Historical Archaeology. 21 (1): 1–26. doi:10.1007/s10761-016-0342-9. ISSN 1092-7697. S2CID 147472482.

[6] Moaje, Marita (March 4, 2021). "Drop 'lumad', use ethnic group names instead: NCIP". Philippine News Agency. Archived from the original on March 5, 2021. Retrieved April 4, 2021.

[National_Statistics_Office_2008,_p._119-7] National Statistics Office. “Statistics on Filipino Children.” Journal of Philippine Statistics, vol. 59, no. 4, 2008, p. 119.

[8] Ulindang, Faina. "Lumad in Mindanao". National Commission for Culture and the Arts. Archived from the original on May 7, 2021. Retrieved April 18, 2021.

[Banlaoi-9] Banlaoi, Rommel (October 13, 2009). Philippine Security in the Age of Terror: National, Regional, and Global Challenges in the Post-9/11 World. CRC Press. p. 32. ISBN 9781439815519. Retrieved December 7, 2020.

[CanaveDioquino-10] Canave-Dioquino, Corazon. "Philippine Music, A Historical Overview". National Commission for Culture and the Arts. Archived from the original on November 26, 2020. Retrieved November 5, 2021.

[:3-11] Tan, Antonio S. (1986). "The Chinese Mestizos and the Formation of the Filipino Nationality". Archipel. 32: 141–162. doi:10.3406/arch.1986.2316. Archived from the original on October 20, 2021. Retrieved October 21, 2021 – via Persée.

[senate.gov.ph-12] Macrohon, Pilar (January 21, 2013). "Senate declares Chinese New Year as special working holiday" (Press release). PRIB, Office of the Senate Secretary, Senate of the Philippines. Archived from the original on May 16, 2021.

[Chirot-13] Chirot, Daniel; Reid, Anthony (1997). Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe. University of Washington Press. p. 54. ISBN 9780295800264. Archived from the original on February 18, 2023. Retrieved October 24, 2021.

[14] Chua, Amy (2003). World On Fire. Knopf Doubleday Publishing. pp. 3, 6. ISBN 978-0385721868.

[15] Gambe, Annabelle (2000). Overseas Chinese Entrepreneurship and Capitalist Development in Southeast Asia. Palgrave Macmillan. p. 33. ISBN 978-0312234966.

[16] Folk, Brian (2003). Ethnic Business: Chinese Capitalism in Southeast Asia. Routledge. p. 93. ISBN 978-1138811072.

[Reid-17] Chirot, Daniel; Reid, Anthony (1997). Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe. University of Washington Press. p. 50. ISBN 9780295800264. Archived from the original on February 18, 2023. Retrieved October 26, 2021.

[Applied_Biosystems_Y-DNA2-18] "With a sample population of 105 Filipinos, the company of Applied Biosystems, analysed the Y-DNA of average Filipinos and it is discovered that about 0.95% of the samples have the Y-DNA Haplotype "H1a", which is most common in South Asia and had spread to the Philippines via precolonial Indian missionaries who spread Hinduism". Archived from the original on May 25, 2017. Retrieved October 10, 2018.

[19] Agnote, Dario (October 11, 2017). "A glimmer of hope for castoffs". The Japan Times. Archived from the original on June 7, 2011. Retrieved August 9, 2016.

[JinamEtAl2018-20] Jinam, Timothy A.; Phipps, Maude E.; Aghakhanian, Farhang; Majumder, Partha P.; Datar, Francisco; Stoneking, Mark; Sawai, Hiromi; Nishida, Nao; Tokunaga, Katsushi; Kawamura, Shoji; Omoto, Keiichi (August 2017). "Discerning the Origins of the Negritos, First Sundaland People: Deep Divergence and Archaic Admixture". Genome Biology and Evolution. 9 (8): 2013–2022. doi:10.1093/gbe/evx118. ISSN 1759-6653. PMC 5597900. PMID 28854687. Archived from the original on January 21, 2022. Retrieved October 25, 2021.

[Reid2013-21] Reid, Lawrence (November 27, 2013). "Who Are the Philippine Negritos? Evidence from Language". Human Biology. 85 (1): 329–358. doi:10.3378/027.085.0316. ISSN 0018-7143. PMID 24297232. S2CID 8341240. Archived from the original on August 14, 2023. Retrieved October 25, 2021.

[22] Adelaar, K Alexander; Himmelmann, Nikolaus, eds. (2005). The Austronesian Languages of Asia and Madagascar. Psychology Press. p. 56. ISBN 978-0-7007-1286-1. Retrieved August 15, 2014.

[Acabado2-23] Acabado, Stephen; Martin, Marlon; Lauer, Adam J. (2014). "Rethinking history, conserving heritage: archaeology and community engagement in Ifugao, Philippines" (PDF). The SAA Archaeological Record: 13–17. Archived (PDF) from the original on February 13, 2023. Retrieved June 19, 2019.

[lasco2-24] Lasco, Gideon (December 28, 2017). "Waves of migration". Philippine Daily Inquirer. Archived from the original on July 22, 2022. Retrieved June 19, 2019.

[Chambers20132-25] Chambers, Geoff (2013). "Genetics and the Origins of the Polynesians". eLS. John Wiley & Sons, Inc. doi:10.1002/9780470015902.a0020808.pub2. ISBN 978-0470016176.

[Bellwood20042-26] Bellwood, Peter (2004). "The origins and dispersals of agricultural communities in Southeast Asia" (PDF). In Glover, Ian; Bellwood, Peter (eds.). Southeast Asia: From Prehistory to History. RoutledgeCurzon. pp. 21–40. ISBN 9780415297776. Archived (PDF) from the original on March 12, 2023. Retrieved June 19, 2019.

[Liu20122-27] Liu, Li; Chen, Xingcan (2012). "Emergence of social inequality – The middle Neolithic (5000–3000 BC)". The Archaeology of China: From the Late Paleolithic to the Early Bronze Age. Cambridge World Archaeology. Cambridge University Press. p. 204. doi:10.1017/CBO9781139015301.007. ISBN 9780521644327.

[BlenchFruits2-28] Blench, Roger (2004). "Fruits and arboriculture in the Indo-Pacific region". Bulletin of the Indo-Pacific Prehistory Association. 24 (The Taipei Papers (Volume 2)): 31–50. Archived from the original on March 8, 2021. Retrieved June 19, 2019.

[Larena-29] Larena, Maximilian; Sanchez-Quinto, Federico; Sjödin, Per; McKenna, James; Ebeo, Carlo; Reyes, Rebecca; Casel, Ophelia; Huang, Jin-Yuan; Hagada, Kim Pullupul; Guilay, Dennis; Reyes, Jennelyn (March 30, 2021). "Multiple migrations to the Philippines during the last 50,000 years". Proceedings of the National Academy of Sciences. 118 (13): e2026132118. Bibcode:2021PNAS..11826132L. doi:10.1073/pnas.2026132118. PMC 8020671. PMID 33753512.

[mijares20062-30] Mijares, Armand Salvador B. (2006). "The Early Austronesian Migration To Luzon: Perspectives From The Peñablanca Cave Sites". Bulletin of the Indo-Pacific Prehistory Association (26): 72–78. Archived from the original on July 7, 2014.

[31] Bellwood, Peter (2014). The Global Prehistory of Human Migration. p. 213.

[Lipson20142-32] Lipson, Mark; Loh, Po-Ru; Patterson, Nick; Moorjani, Priya; Ko, Ying-Chin; Stoneking, Mark; Berger, Bonnie; Reich, David (2014). "Reconstructing Austronesian population history in Island Southeast Asia" (PDF). Nature Communications. 5 (1): 4689. Bibcode:2014NatCo...5.4689L. doi:10.1038/ncomms5689. PMC 4143916. PMID 25137359. Archived (PDF) from the original on June 29, 2014. Retrieved June 19, 2019.

[33] The Cultural Influences of India, China, Arabia, and Japan | Philippine Almanac Archived July 1, 2012, at the Wayback Machine

[34] Mawson, Stephanie J. (June 15, 2016). "Convicts or Conquistadores? Spanish Soldiers in the Seventeenth-Century Pacific". Past & Present. 232. Oxford Academic: 87–125. doi:10.1093/pastj/gtw008. Archived from the original on June 3, 2018. Retrieved July 28, 2020.

[35] Stephanie Mawson, ‘Between Loyalty and Disobedience: The Limits of Spanish Domination in the Seventeenth Century Pacific’ (Univ. of Sydney M.Phil. thesis, 2014), appendix 3.

[36] "Spanish Settlers in the Philippines (1571–1599) By Antonio Garcia-Abasalo" (PDF). Archived (PDF) from the original on January 17, 2021. Retrieved October 17, 2022.

[37] The Unlucky Country: The Republic of the Philippines in the 21St Century By Duncan Alexander McKenzie (page xii)

[Mexicans-38] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m ⁿ ^o ^p Convicts or Conquistadores? Spanish Soldiers in the Seventeenth-Century Pacific By Stephanie J. Mawson AGI, México, leg. 25, núm. 62; AGI, Filipinas, leg. 8, ramo 3, núm. 50; leg. 10, ramo 1, núm. 6; leg. 22, ramo 1, núm. 1, fos. 408 r –428 v; núm. 21; leg. 32, núm. 30; leg. 285, núm. 1, fos. 30 r –41 v .

[Garcia1998-39] Garcia, María Fernanda (1998). "Forzados y reclutas: los criollos novohispanos en Asia (1756-1808)". Bolotin Archivo General de la Nación. 4 (11). Archived from the original on August 12, 2022. Retrieved October 17, 2022.

[40] Park 2022, p. 100, citing a 1998 journal article.^[39]

[Estadismo1-41] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m ⁿ ^o ^p ^q ^r ^s ^t "ESTADISMO DE LAS ISLAS FILIPINAS TOMO PRIMERO By Joaquín Martínez de Zúñiga (Original Spanish)" (PDF). Archived (PDF) from the original on March 9, 2016. Retrieved February 3, 2024.

[Estadismo2-42] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j ^k ^l ^m ⁿ ^o ^p ^q ^r ^s ^t ^u ^v ^w ^x ^y ^z ESTADISMO DE LAS ISLAS FILIPINAS TOMO SEGUNDO By Joaquín Martínez de Zúñiga (Original Spanish)

[43] "How big were families in the 1700s?" By Keri Rutherford

[Newson-44] Newson, Linda A. (April 16, 2009). Conquest and Pestilence in the Early Spanish Philippines. Honolulu, Hawaii: University of Hawaiʻi Press. ISBN 978-0-8248-6197-1. Archived from the original on March 8, 2023. Retrieved February 3, 2024.

[Pnas-46] Maximilian Larena (January 21, 2021). "Supplementary Information for Multiple migrations to the Philippines during the last 50,000 years (Page 35)" (PDF). Proceedings of the National Academy of Sciences of the United States of America. p. 35. Retrieved March 23, 2021.

[47] Sangley, Intsik und Sino : die chinesische Haendlerminoritaet in den Philippine. Working paper / Universität Bielefeld, Fakultät für Soziologie, Forschungsschwerpunkt Entwicklungssoziologie, 0936-3408. Universität Bielefeld. 1993. Archived from the original on November 14, 2017. Retrieved October 10, 2018.

[48] "The ethnic Chinese variable in domestic and foreign policies in Malaysia and Indonesia" (PDF). Archived (PDF) from the original on November 1, 2018. Retrieved April 23, 2012.

[49] Soares, PA; Trejaut, JA; Rito, T; Cavadas, B; Hill, C; Eng, KK; Mormina, M; Brandão, A; Fraser, RM; Wang, TY; Loo, JH; Snell, C; Ko, TM; Amorim, A; Pala, M; Macaulay, V; Bulbeck, D; Wilson, JF; Gusmão, L; Pereira, L; Oppenheimer, S; Lin, M; Richards, MB (2016). "Resolving the ancestry of Austronesian-speaking populations". Hum Genet. 135 (3): 309–26. doi:10.1007/s00439-015-1620-z. PMC 4757630. PMID 26781090. The final component (dark blue in Fig. 3b) has a high frequency in South China (Fig. 2b) and is also seen in Taiwan at ~25–30 %, in the Philippines at ~20–30 % (except in one location which is almost zero) and across Indonesia/Malaysia at 1–10 %, declining overall from Taiwan within Austronesian-speaking populations.

[50] "Chinese lunar new year might become national holiday in Philippines too". Xinhua News (August 23, 2009). (archived from the original on August 26, 2009)

[51] Filipino Food and Culture Archived December 31, 2014, at the Wayback Machine. Food-links.com. Retrieved on July 4, 2012.
Indian Dating and Matchmaking in Philippines – Indian Matrimonials Archived October 17, 2012, at the Wayback Machine. Futurescopes.com (January 3, 2011). Retrieved on July 4, 2012.

Filipino Foods Archived October 10, 2018, at the Wayback Machine. Philippinecountry.com. Retrieved on July 4, 2012.

Ancient Japanese pottery in Boljoon town |Inquirer News Archived May 13, 2020, at the Wayback Machine. Newsinfo.inquirer.net (May 30, 2011). Retrieved on July 4, 2012.

Philippines History, Culture, Civilization and Technology, Filipino Archived August 17, 2011, at the Wayback Machine. Asiapacificuniverse.com. Retrieved on July 4, 2012.

[51] Indian Dating and Matchmaking in Philippines – Indian Matrimonials Archived October 17, 2012, at the Wayback Machine. Futurescopes.com (January 3, 2011). Retrieved on July 4, 2012.

[52] Filipino Foods Archived October 10, 2018, at the Wayback Machine. Philippinecountry.com. Retrieved on July 4, 2012.

[53] Ancient Japanese pottery in Boljoon town |Inquirer News Archived May 13, 2020, at the Wayback Machine. Newsinfo.inquirer.net (May 30, 2011). Retrieved on July 4, 2012.

[54] Philippines History, Culture, Civilization and Technology, Filipino Archived August 17, 2011, at the Wayback Machine. Asiapacificuniverse.com. Retrieved on July 4, 2012.

[Blair19152-52] Blair, Emma Helen (1915). The Philippine Islands, 1493–1898: Relating to China and the Chinese. Vol. 23. A.H. Clark Company. pp. 85–87. Archived from the original on February 18, 2023. Retrieved October 21, 2021.

[53] Terpstra, Nicholas (May 17, 2019). Global Reformations: Transforming Early Modern Religions, Societies, and Cultures. Routledge. ISBN 9780429678257.

[54] Leupp, Gary P. (December 26, 2016). Interracial Intimacy in Japan: Western Men and Japanese Women, 1543–1900. A&C Black. ISBN 9780826460745 – via Google Books.

[55] "The Bagelboy Club of the Philippines – History of the Bagelboy Club". www.thebagelboyclub.com. Archived from the original on August 25, 2018. Retrieved October 18, 2018.

[56] Cooper, Matthew (November 15, 2013). "Why the Philippines Is America's Forgotten Colony". National Journal. Archived from the original on February 18, 2015. Retrieved January 28, 2015. c. At the same time, person-to-person contacts are widespread: Some 600,000 Americans live in the Philippines and there are 3 million Filipino-Americans, many of whom are devoting themselves to typhoon relief.

[57] "200,000–250,000 or More Military Filipino Amerasians Alive Today in Republic of the Philippines according to USA-RP Joint Research Paper Finding" (PDF). Amerasian Research Network, Ltd. (Press release). November 5, 2012. Archived (PDF) from the original on November 1, 2013. Retrieved July 11, 2016.Kutschera, P.C.; Caputi, Marie A. (October 2012). "The Case for Categorization of Military Filipino Amerasians as Diaspora" (PDF). 9TH International Conference On the Philippines, Michigan State University, E. Lansing, MI. Archived (PDF) from the original on November 1, 2013. Retrieved July 11, 2016.

[58] Go, Matthew C. (January 15, 2018). "An Admixture Approach to Trihybrid Ancestry Variation in the Philippines with Implications for Forensic Anthropology". Human Biology. 232 (3): 178. doi:10.13110/humanbiology.90.3.01. PMID 33947174. Archived from the original on February 2, 2022. Retrieved September 11, 2020. Filipinos appear considerably admixed with respect to the other Asian population samples, carrying on average less Asian ancestry (71%) than our Korean (99%), Japanese (96%), Thai (93%), and Vietnamese (84%) reference samples. We also revealed substructure in our Filipino sample, showing that the patterns of ancestry vary within the Philippines—that is, between the four differently sourced Filipino samples. Mean estimates of Asian (76%) and European (7%) ancestry are greatest for the cemetery sample of forensic signifĳicance from Manila.

[59] Go MC, Jones AR, Algee-Hewitt B, Dudzik B, Hughes C (2019). "Classification Trends among Contemporary Filipino Crania Using Fordisc 3.1". Human Biology. 2 (4). University of Florida Press: 1–11. doi:10.5744/fa.2019.1005. S2CID 159266278. Archived from the original on January 7, 2021. Retrieved September 13, 2020. [Page 1] ABSTRACT: Filipinos represent a significant contemporary demographic group globally, yet they are underrepresented in the forensic anthropological literature. Given the complex population history of the Philippines, it is important to ensure that traditional methods for assessing the biological profile are appropriate when applied to these peoples. Here we analyze the classification trends of a modern Filipino sample (n = 110) when using the Fordisc 3.1 (FD3) software. We hypothesize that Filipinos represent an admixed population drawn largely from Asian and marginally from European parental gene pools, such that FD3 will classify these individuals morphometrically into reference samples that reflect a range of European admixture, in quantities from small to large. Our results show the greatest classification into Asian reference groups (72.7%), followed by Hispanic (12.7%), Indigenous American (7.3%), African (4.5%), and European (2.7%) groups included in FD3. This general pattern did not change between males and females. Moreover, replacing the raw craniometric values with their shape variables did not significantly alter the trends already observed. These classification trends for Filipino crania provide useful information for casework interpretation in forensic laboratory practice. Our findings can help biological anthropologists to better understand the evolutionary, population historical, and statistical reasons for FD3-generated classifications. The results of our studyindicate that ancestry estimation in forensic anthropology would benefit from population-focused research that gives consideration to histories of colonialism and periods of admixture.

[60] "Reference Populations – Geno 2.0 Next Generation". Archived from the original on April 7, 2016. Retrieved December 21, 2017.

[61] "Peoples of the Philippines: Kolibugan". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 4, 2021. Retrieved September 17, 2019.

[UNHCR-62] UNHCR Philippines » Hundreds finally out of legal limbo in groundbreaking pilot between Indonesia, the Philippines, 2016, archived from the original on September 11, 2016, retrieved September 2, 2016

[Hurights-63] Indonesians in Mindanao, 2016, retrieved September 2, 2019

[MaximilianLarena-64] ^ ^a ^b ^c ^d ^e ^f ^g Maximilian Larena (January 21, 2021). "Supplementary Information for Multiple migrations to the Philippines during the last 50,000 years (Page 35)" (PDF). Proceedings of the National Academy of Sciences of the United States of America. p. 35. Archived (PDF) from the original on July 1, 2021. Retrieved March 23, 2021.

[65] "IGOROT Ethnic Groups - sagada-igorot.com". Archived from the original on August 9, 2020. Retrieved October 17, 2010.

[66] "Karao". Ethnic Groups of the Philippines. Archived from the original on September 24, 2019. Retrieved September 17, 2019.

[67] "Peoples of the Philippines: Iwak". National Commission for the Culture and the Arts. June 17, 2015. Archived from the original on March 6, 2021. Retrieved September 17, 2019.

[68] "Isinai". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.

[69] Barrows, David P. (1910). "The Ilongot or Ibilao of Luzon". Popular Science Monthly. Vol. 77, no. 1–6. pp. 521–537.

[1:-70] "Lowland Cultural Group of the Tagalogs". Archived from the original on September 26, 2022. Retrieved February 8, 2024.

[:0-71] "Tumandok epic: The Panay indigenous people's struggle for land". politika2013.wordpress.com. October 25, 2011. Archived from the original on October 23, 2013. Retrieved October 15, 2013.

[snow19892-72] Snow, Philip. The Star Raft: China's Encounter With Africa. Cornell Univ. Press, 1989 (ISBN 0801495830)

[73] "Subanen History" (PDF). Archived from the original (PDF) on September 27, 2013.

[74] Al Gedicks (2001). Resource Rebels: Native Challenges to Mining and Oil Corporations. South End Press. pp. 24. ISBN 978-0-89608-640-1.

[75] "Manguwangan". Ethnic Groups of the Philippines. Archived from the original on September 3, 2019. Retrieved September 17, 2019.

[76] "Kamayo". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.

[77] "Kalagan". Ethnic Groups of the Philippines. Archived from the original on October 16, 2021. Retrieved September 17, 2019.

[78] "Tiruray". Ethnic Groups of the Philippines. Archived from the original on September 21, 2019. Retrieved September 17, 2019.

[CCP_Ilocano2-79] CCP Encyclopedia of Philippine Art, Peoples of the Philippines, Ilocano

[80] Discovering Bataan Archived January 31, 2024, at the Wayback Machine in phinder.ph

[Aurorapeople-81] Mesina, Ilovita. "Baler And Its People, The Aurorans". Aurora.ph. Archived from the original on October 11, 2023. Retrieved February 21, 2018.

[82] "The Filipino Community in Hawaii". University of Hawaii, Center for Philippine studies. Archived from the original on August 9, 2007. Retrieved July 10, 2007.

[83] "Ilocano". Ethnologue: Languages of the World. Archived from the original on January 13, 2011. Retrieved July 10, 2007.

[84] "Peoples of the Philippines: Bago". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 2, 2021. Retrieved September 17, 2019.

[85] "Malaweg". Ethnic Groups of the Philippines. Archived from the original on September 9, 2019. Retrieved September 17, 2019.

[86] "Yogad". Ethnic Groups of the Philippines. Archived from the original on September 20, 2019. Retrieved September 17, 2019.

[87] "Bolinao". Ethnic Groups of the Philippines. Archived from the original on September 29, 2019. Retrieved September 17, 2019.

[88] "Discover the Philippines: Aurora Province". Archived from the original on December 29, 2023. Retrieved December 29, 2023.

[89] "Discover the Philippines: Aurora Province". Archived from the original on December 29, 2023. Retrieved December 29, 2023.

[CCP_Kapampangan2-90] CCP Encyclopedia or Philippine Art, Peoples of the Philippines, Kapampangan

[91] Joaquin & Taguiwalo 2004, p. 236.

[92] "Kasiguranin". Ethnic Groups in the Philippines. Archived from the original on November 16, 2019. Retrieved September 17, 2019.

[93] "Peoples of the Philippines: Palanan". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 2, 2021. Retrieved September 17, 2019.

[CCP_Tagalog2-94] CCP Encyclopedia or Philippine Art, Peoples of the Philippines, Tagalog

[95] Joaquin 1999.

[96] Rubrico, Jessie Grace (1998): The metamorphosis of Filipino as national language Archived November 25, 2010, at the Wayback Machine, languagelinks.org

[97] Tagalog at Ethnologue (22nd ed., 2019)

[98] "Caviteño". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.

[99] (Page 10) Pérez, Marilola (2015). Cavite Chabacano Philippine Creole Spanish: Description and Typology (PDF) (PhD). University of California, Berkeley. Archived from the original on January 14, 2021. The galleon activities also attracted a great number of Mexican men that arrived from the Mexican Pacific coast as ships' crewmembers (Grant 2009: 230). Mexicans were administrators, priests and soldiers (guachinangos or hombres de pueblo) (Bernal 1964: 188) many though, integrated into the peasant society, even becoming tulisanes 'bandits' who in the late 18th century "infested" Cavite and led peasant revolts (Medina 2002: 66). Meanwhile, in the Spanish garrisons, Spanish was used among administrators and priests. Nonetheless, there is not enough historical information on the social role of these men. In fact some of the few references point to a quick integration into the local society: "los hombres del pueblo, los soldados y marinos, anónimos, olvidados, absorbidos en su totalidad por la población Filipina." (Bernal 1964: 188). In addition to the Manila-Acapulco galleon, a complex commercial maritime system circulated European and Asian commodities including slaves. During the 17th century, Portuguese vessels traded with the ports of Manila and Cavite, even after the prohibition of 1644 (Seijas 2008: 21). Crucially, the commercial activities included the smuggling and trade of slaves: "from the Moluccas, and Malacca, and India… with the monsoon winds" carrying "clove spice, cinnamon, and pepper and black slaves, and Kafir [slaves]" (Antonio de Morga cf Seijas 2008: 21)." Though there is no data on the numbers of slaves in Cavite, the numbers in Manila suggest a significant fraction of the population had been brought in as slaves by the Portuguese vessels. By 1621, slaves in Manila numbered 1,970 out of a population of 6,110. This influx of slaves continued until late in the 17th century; according to contemporary cargo records in 1690, 200 slaves departed from Malacca to Manila (Seijas 2008: 21). Different ethnicities were favored for different labor; Africans were brought to work on the agricultural production, and skilled slaves from India served as caulkers and carpenters.

[100] "Ternateño". Ethnic Groups of the Philippines. Archived from the original on September 11, 2019. Retrieved September 17, 2019.

[lipski-101] John. M. Lipski, with P. Mühlhaüsler and F. Duthin (1996). "Spanish in the Pacific" (PDF). In Stephen Adolphe Wurm & Peter Mühlhäusler (ed.). Atlas of Languages of Intercultural Communication in the Pacific, Asia, and the Americas: Texts, Volume 2. Walter de Gruyter. p. 276. ISBN 9783110134179. Archived (PDF) from the original on September 18, 2023. Retrieved September 8, 2023.

[102] Lifshey, A. (2012), The Magellan Fallacy: Globalization and the Emergence of Asian and African Literature in Spanish, Ann Arbor, MI: University of Michigan Press

[103] "Peoples of the Philippines: Abaknon". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 4, 2021. Retrieved September 17, 2019.

[104] "Caluyanon". Ethnic Groups of the Philippines. Archived from the original on November 16, 2019. Retrieved September 17, 2019.

[105] "Porohanon". Ethnic Groups of the Philippines. Archived from the original on November 16, 2019. Retrieved September 17, 2019.

[106] "Peoples of the Philippines: Kamiguin". National Commission for Culture and the Arts. June 17, 2015. Archived from the original on March 4, 2021. Retrieved September 17, 2019.

[107] Jagor, Fëdor, et al. (1870). The Former Philippines thru Foreign Eyes

[108] "SECOND BOOK OF THE SECOND PART OF THE CONQUESTS OF THE FILIPINAS ISLANDS, AND CHRONICLE OF THE RELIGIOUS OF OUR FATHER, ST. AUGUSTINE" Archived February 28, 2021, at the Wayback Machine (Zamboanga City History) "He (Governor Don Sebastían Hurtado de Corcuera) brought a great reënforcements of soldiers, many of them from Perú, as he made his voyage to Acapulco from that kingdom."

[109] "Cotabateño". Ethnic Groups of the Philippines. Archived from the original on September 3, 2019. Retrieved September 17, 2019.

[110] Tan, Antonio S. (1986). "The Chinese Mestizos and the Formation of the Filipino Nationality". Archipel. 32: 142. doi:10.3406/arch.1986.2316. Archived from the original on October 20, 2021. Retrieved October 21, 2021 – via Persée.

[111] VIIème Congrès d'Etudes Basques = Eusko Ikaskuntzaren VII. Kongresua = VII Congreso de Estudios Vascos. Sociedad de Estudios Vascos. Donostia [San Sebastián]: Eusko Ikaskuntza. 2003. ISBN 84-8419-917-7. OCLC 60787017. Archived from the original on February 18, 2023. Retrieved April 7, 2021.{{cite book}}: CS1 maint: others (link)

[fedor-112] Jagor, Fedor; et al. (2007). "Part VI People and Prospects of the Philippines". The Former Philippines Through Foreign Eyes. Echo Library. ISBN 978-1-4068-1542-9. Archived from the original on February 18, 2023. Retrieved January 22, 2024.

[Joaquin_2004_422-113] Joaquin & Taguiwalo 2004, p. 42.

[Benedict_Anderson_19882-114] Benedict Anderson, ‘Cacique Democracy in the Philippines: Origins and Dreams Archived September 1, 2010, at the Wayback Machine’, New Left Review, 169 (May–June 1988)

[Gavin_Sanson_Bagares_20062-115] Gavin Sanson Bagares, Philippine Daily Inquirer, A16 (January 28, 2006)

[116] Institute for Human Genetics, University of California San Francisco (2015). ""Self-identified East Asian nationalities correlated with genetic clustering, consistent with extensive endogamy. Individuals of mixed East Asian-European genetic ancestry were easily identified; we also observed a modest amount of European genetic ancestry in individuals self-identified as Filipinos"

[117] Bondoc, Jarius. "Five times more 'G.I. babies'than previously thought". Philstar.com. Retrieved September 17, 2024.

[118] K. Kesavapany; A. Mani; Palanisamy Ramasamy (2008). Rising India and Indian Communities in East Asia. Institute of Southeast Asian Studies. pp. 502–503. ISBN 978-981-230-799-6. Archived from the original on March 12, 2023. Retrieved August 5, 2016.

[india3-119] Mansigh, Lalit. "Chapter 20: Southeast Asia, Table: 20.1" (PDF). Ministry of External Affairs. Archived from the original (PDF) on June 19, 2009. Retrieved October 12, 2009.

[india22-120] "Overseas Indian Population 2001". Little India. Archived from the original on October 20, 2006. Retrieved October 12, 2009.

[121] Manansala, Paul Kekai (September 5, 2006). "Quests of the Dragon and Bird Clan: Luzon Jars (Glossary)". Archived from the original on January 19, 2020. Retrieved July 20, 2020.

[122] Ocampo, Ambeth R. "Japanese origins of the Philippine 'halo-halo'". Philippine Daily Inquirer. Archived from the original on April 23, 2019. Retrieved April 23, 2019.

[123] Tremml-Werner, Birgit M. (2015). Spain, China, and Japan in Manila, 1571–1644. p. 302. Archived from the original on July 20, 2018. Retrieved February 9, 2020.

[124] Villalon, Augusto F. (February 13, 2017). "'Little Tokyo' in Davao". Philippine Daily Inquirer. Archived from the original on January 23, 2021. Retrieved February 7, 2021.

[125] Ohno, Shun (2006). "The Intermarried issei and mestizo nisei in the Philippines". In Adachi, Nobuko (ed.). Japanese diasporas: Unsung pasts, conflicting presents, and uncertain futures. Routledge. pp. 85–98. ISBN 978-1-135-98723-7.

[:2-126] "Philippines History, Culture, Civilization and Technology, Filipino". Archived from the original on August 17, 2011. Retrieved June 22, 2012.

[japan22-127] "A glimmer of hope for castoffs. NGO finding jobs for young, desperate Japanese-Filipinos". The Japan Times. October 11, 2006. Archived from the original on June 7, 2011. Retrieved October 18, 2009.

[jta-128] "Philippines Jewish Community". Jewishtimesasia.org. Archived from the original on December 24, 2009. Retrieved July 31, 2010.

[129] Schlossberger, E. Cauliflower and Ketchup Archived July 29, 2009, at the Wayback Machine.

[:1-130] Scalabrini Migration Center (2013). "Country Migration Report The Philippines 2013" (PDF). iom.int. International Organization for Migration (IOM). Archived (PDF) from the original on November 15, 2020. Retrieved October 2, 2019.

[131] National Statistics Organization (2010). "Household Population by Country of Citizenship" (PDF). psa.gov.ph. Philippine Statistics Authority. Archived (PDF) from the original on November 16, 2015. Retrieved October 2, 2019.

[45] Including others such as Latin-Americans and Chinese-Mestizos, pure Chinese paid tribute but were not Philippine citizens as they were transients who returned to China, and Spaniards were exempt

[1]

[2]

[3]

[4]

[5]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[24]

[25]

[26]

[27]

[28]

[29]

[30]

[31]

[32]

[33]

[34]

[35]

[36]

[37]

[38]

[40]

[39]

[41]

[42]

[43]

[44]

[a]

[45]

[46]

[47]

[48]

[49]

[50]

[51]

[52]

[53]

[54]

[55]

[56]

[57]

[58]

[59]

[60]

[61]

[62]

[63]

[64]

[65]

[66]

[67]

[68]

[69]

[70]

[71]

[72]

[73]

[74]

[75]

[76]

[77]

[78]

[79]

[80]

[81]

[82]

[83]

[84]

[85]

[86]

[87]

[88]

[89]

[90]

[91]

[92]

[93]

[94]

[95]

[96]

[97]

[98]

[99]

v t e Ethnic groups in Asia
Sovereign states	Afghanistan Armenia Azerbaijan Bahrain Bangladesh Bhutan Brunei Cambodia China Cyprus East Timor (Timor-Leste) Egypt Georgia India Indonesia Iran Iraq Israel Japan Jordan Kazakhstan North Korea South Korea Kuwait Kyrgyzstan Laos Lebanon Malaysia Maldives Mongolia Myanmar Nepal Oman Pakistan Philippines Qatar Russia Saudi Arabia Singapore Sri Lanka Syria Tajikistan Thailand Turkey Turkmenistan United Arab Emirates Uzbekistan Vietnam Yemen
States with limited recognition	Abkhazia Northern Cyprus Palestine South Ossetia Taiwan
Dependencies and other territories	British Indian Ocean Territory Christmas Island Cocos (Keeling) Islands Hong Kong Macau
Category Asia portal